NON-CONVENTIONAL
ENERGY
DEVELOPMENT
IN INDIA
Mathew
P. Davies
November
1998
A
report of studies conducted through a
1997
Fulbright grant to India,
based at
the Indian Institute of Technology, Bombay,
and
advised by Professors
Rangan
Banerjee (Mech. Engg.) and
Amitabha
Gupta (Hum. & Soc. Sci.)
Dedicated
to Surendra Bansode, his
family,
and the countless others whose
warm generosity made this work possible.
Contents Page
I. Indian Development
Experience 1
II. Technologies and Approaches 3
Wind power 10
Ocean energy 12
Small hydro 15
Agriculture 19
Approtech and
rural development 22
Education 26
Integration 32
III. Collaborating Organizations 35
Rural development
and agroindustry 36
Ocean energy and
hydropower 42
IV. Completion 51
The first step 51
A note on India 51
Acknowledgements 54
V. Appendices
A.
Other development-related contacts 57
B.
Summary of MNES activities 65
C.
Chronology of the author's visits 68
D.
Acronyms, abbreviations and glossary 71
VI. References
Works cited 77
Endnotes 78
Everything in
India attracts me. It has everything
that anyone with the highest aspirations could possibly want. - M. K.
Gandhi
Part I. Indian Development Experience
In the fall of 1997 I came to the
Indian Institute of Technology, Bombay (IITB), to learn about energy
development under the sponsorship of the U. S.-Indian Fulbright Exchange
Program. Nearly every person who found
that I was an exchange student asked the same question. "Why," came the query, "have
you come to India to study? Your
country must have better universities -- our best graduates are going
there." Time and again I fielded
this question. The point to make clear
was this: I came to learn not just the
technology of non-conventional energy -- for which the U. S. may well have been
a better choice -- but also, and primarily, to learn about the application of
that technology to the problems of the developing world.
In the area of practical development
and utilization of non-conventional (in American parlance, alternative) energy
sources, especially for the rural sector, India is far in advance of the
Western world. This was my conjecture,
when I first decided to come to India for study; the past year's experience
here[1]
has amply borne out the guess. India's
advancement in practice, considering the fact of its extremely rapid (but still
incomplete) industrialization, should come as no surprise. Unfortunately, little of the vast body of
Indian experience on energy development is available to seekers outside of
India, with the exception of technical reports and papers.
Although such reports may be useful
to the relatively small community of scientists engaged in various aspects of
energy development, they lack any context by which to evaluate their importance
outside of purely scientific circles.
This is a serious lack -- almost a guarantee that those in the business
of development, without the benefit of direct experience, will work in virtual
ignorance of India's energy-development scenario. The intention of this report is therefore twofold: first, to provide a comprehensive (though
hardly complete) view of energy development in India; second, to enable other
students (which for practical purposes includes any Western specialist without
experience in the developing world) to come to India to study its development
at the source -- to learn from its experts in immediate proximity to the urgent
human need which should be the raison d'etre of any aspiring development
specialist.
Accordingly, the report begins with
a brief account to establish the scope of my work -- geographically, the
environs of Bombay,[2] plus
additional sites up and down the west coast of India; topically, most types of
non-conventional energy, with the exception of geothermal. Then I recount in some detail my experience
with various technologies for and approaches to energy development. This includes a number of criticisms and
suggestions for improvement, and an outline of those ideas most promising for sustainable
energy development. Following this, I
present a gazetteer of ten development organizations which are explicitly
inviting the participation of students and other seekers wishing to work in
collaboration on problems related to energy development. These organizations form the core of my own
learning experience, and it is principally their activities which I intend to
publicize in this report.
I came to India with the benefit of
very little knowledge of energy development, or of the thousands of organizations
and individuals actively pursuing research and development in this field. I hope that this account of my learning will
provide not only a means for others to discover the wealth of Indian experience
with development, but also the inspiration to do so at first hand.
Necessity is the
mother of all invention. - Anon.
Part II. Technologies and Approaches
Very broadly speaking, I spent my
time in alternation between Bombay, learning technical and organizational
aspects of energy development, and field sites outside of Bombay, getting a
sense of the vagaries of practical implementation. Approximately nine weeks out of nine months were spent outside of
Bombay on trips to Gujarat (solar cookers, Gandhian social development), Delhi
(power-sector policy), Goa (rural development and tourism), Kerala
(micro-hydroelectric power, ocean wave energy) and Pune (rural agroindustries,
wind power). These trips were spread
throughout the duration of the study, with the remaining time spent either
visiting research and development organizations in Bombay (TIFR, IGIDR and
others) or studying at IITB. The
sponsored term of nine months was followed by three months of approved
independent study. The relatively large
scope of survey came at the cost of completeness: such major areas as solar photovoltaics and biomethanation
receive only passing mention.[3]
My schedule of visitation and study
was quite ad hoc, as I had nothing like a central database of activity to
direct my work. I proceeded from group
to group by word of mouth, obtaining new contacts from the organizations
themselves. Broadly speaking, the
organizations fell into four categories:
government agencies (central and nodal), university departments,
independent research institutes and private concerns or NGOs. All Government of India (GOI) activity in
non-conventional energy development falls under the aegis of the Ministry of Non-Conventional Energy Sources (MNES), which
operates at the state level via nodal agencies: Maharastra Energy Development Agency (MEDA), Gujarat Energy
Development Agency (GEDA), etc. Many
organizations of the non-governmental categories work in formal or informal
partnership with these government agencies.
Much of the development work I reviewed was centrally planned --
undertaken and directed by government, rather than private or commercial,
initiative -- but my general conclusions remain valid for modes other than
central planning.
The role of MNES and the nodal
agencies in the overall scheme of non-conventional energy development warrants
some explanation. The principal
function of these agencies is to encourage the diffusion and adoption of
technology utilizing non-conventional energy sources: in other words, these agencies do little direct R&D. Their aim, rather, is to support the initial
stages of technical and commercial development of relevant energy technologies,
as well as to encourage further (commercial) development with financial and
fiscal incentives. The agencies also
play an active role in the fashioning of GOI policy guidelines amenable to
non-conventional energy development.
Because each nodal agency generally works in all areas of
non-conventional energy (i. e. solar thermal and SPV, wind, hydropower, biomass
and integrated rural energy planning), they receive no further description
here. Further information on MNES and
the nodal agencies may be found in part III, Key
coordinating organizations.
For the sake of coherency, the
material presented in this report does not reflect the haphazard way in which I
gathered it. Rather, it is necessarily
organized by topic, in terms of either technology per se, or its
application. Where application of
technology is concerned, there are many instances where the marked difference
between urban and rural circumstances necessitates careful distinction. Not every topic was covered equally, so that
some technologies (solar cookers, microhydel) receive critical evaluation at
much greater length. The material which
is not technology-specific (i. e., which concerns more than one technology) is
discussed according to field of application -- rural development, education,
agriculture, etc. A few of the many
controversies surrounding the field of energy development are discussed, since
they illustrate the way in which the problems hindering basic infrastructure
development are seldom purely, or even principally, technical. Finally, I attempt to deal with the integral
and implicitly global nature of energy development.
Many of the organizations mentioned
or footnoted below appear again in part III with more
detailed information about their areas of interest and how to contact them.
Solar cookers.[4]
The idea of utilizing solar
radiation for cooking, at its present level of technical refinement, is a
superficially attractive notion which largely fails to improve upon
conventional cooking modes. Solar
cookers are among the "advanced" devices which are supposed, by
virtue of their basis in scientific knowledge, to bring modernity to backwards
areas. The promotion (and outright
marketing) of such hardware, thanks to the persistent confusion of technology
with the physical devices that manifest it, continues to dominate the paradigm
of development in all sectors, not just energy. The scores of broken, non-functional and otherwise disused solar
cookers (and other renewable-energy gadgets) which litter some villages in
Gujarat, among other states, exemplify the inadequacy of mere hardware diffusion
as an approach to infrastructure development.
In the case of solar cooking, the
technological difficulties associated with concentration of solar radiation and
its direction to a cooking surface largely offset the supposed advantage of
using a "clean" energy source.
Solar cookers fail to live up to their promise in at least three
ways: their high capital requirement
(especially relative to traditional sources, i. e. dung or firewood) makes them
seldom cost-effective; intrinsic limitations (e. g., dependance upon the
presence of the sun) require logistically or culturally unreasonable changes in
the content, preparation and timing of meals; and even a fully utilized cooker
does not unequivocally "save" the environment. These points will be clarified for the case
of one parabolic cooker (designated the SK-14) currently promoted by a German
solar development group.[5]
The cooker in question, essentially
meant for use in rural villages, is promoted as being easy to construct with
indigenous material and labor, powerful and hot enough for any kind of cooking
(including baking and frying), and advantageous in saving time, health and
trees. These claims are superficially
correct: the cooker's frame can be
fabricated from common mild steel stock, nuts and bolts and requires no
welding; with a diameter of about a meter, the reflector in full sun
effectively delivers around 500 watts of heat (in tropical latitudes) to any
black surface placed at its focus, so that it does boil water quickly and is
easily capable of attaining the temperatures required for frying and
baking. When used as intended --
according to promotional literature, with dark glasses and a shaded chair next
to the cooker -- an hypothetical cook would be exposed to no smoke and could
prepare a meal in comfort while saving several kilos of wood per hour of
preparation.
However, these advantages are
fatally offset. First, the reflective
surface is made of special aluminum material that must be imported from Germany
and is relatively expensive, hurting both cost-effectiveness and the goal of
making the technology self-sustainable.
Second, frying in an open container is out of the question because the
splattering oil would quickly degrade the reflecting surface, meaning that any
food requiring frying in any stage of its preparation cannot be made without
risking the integrity of the reflector.
This is a serious limitation, as many popular and traditionally
necessary foods are fried. Third, the
cooker requires more or less constant monitoring to track the sun (needing
adjustment at least every twenty minutes) and is generally inconvenient to use
-- this statement is based on my own use of the cooker in question. Having to rotate the reflector out of the
way to check the food, intense glare from the reflector and exposure to sun and
wind all reduce the relative advantageousness of the cooker compared to cooking
indoors over a fire or chulha. Finally,
the cooker cannot be used early in the morning or at night, when meals are
commonly required, nor during the monsoon.
Use of the cooker therefore eliminates neither wood-gathering nor
cooking over smoky fires. There is no
guarantee that the amount of wood saved during the lifetime of the cooker even
balances the energy consumed in and environmental impact of fabrication of the
steel stock and aluminum reflector. To
the extent that the SK-14 embodies the qualities of a typical parabolic cooker,
the rationale for promoting solar cookers -- rather than, for instance, working
to develop the infrastructure of conventional utilities -- remains dubious at
best, not least because the promoters themselves seldom if ever use the gadgets
they promote. It makes little sense to
popularize a clean-energy device on the basis of hazy or cosmetic benefits
while neglecting the possibility of superior alternatives.
Notwithstanding the drawbacks of
most concepts for solar cookers, the use of solar energy for cooking should not
be dismissed out of hand. At least one
clever design, a large-diameter paraboloid[6]
meant for community cooking, manages to overcome most of the conceptual faults
of the conventional parabolic cooker. Employing a fixed focus to the side of a
7-m2 flexible collecting surface (tiled with conventional flat
mirrors) which tracks the sun about a polar axis via a mechanical clockwork,
this cooker is designed to be installed along with a custom-made stove and
kitchen built, in essence, around the focus.
In cloudy weather or at night, the stove can operate in a conventional
wood-burning mode. The design is tailored
to the needs of a community kitchen and amply meets them; it is easy and
convenient to use, powerful and rugged.
Though far more complicated than a conventional parabolic one, this
cooker can be constructed entirely with indigenous material and labor, so that
the technology can, in principle, be locally sustainable. This cooker comes as close as any to the
ideal of a technology which puts freely available energy at the disposal of
people who need it.
In spite of the relative maturity
and success of this cooker, it is not immune to the faults of implementation
which defeat many otherwise well-executed development programs. A study monitoring the use of 31 installed
units in 17 locations in India showed that the cooker's cost would break even
with the price of wood saved over its lifetime only under the most favorable
circumstances -- i. e., consistent cooker operation resulting in wood savings
of at least 50% of optimum, and high wood prices.[7] The study concluded, as well, that the
amount of wood saved in actual use of the cooker was only 25% of expected
optimum. Moreover, fully two thirds, or
21, of the units did not function at all due to lack of maintenance or other
organizational malfunction.[8] For instance, it was not uncommon for the
person initially in charge of managing the cooker to move on without training a
successor. In another case, an
administrator who was quite keen on using the cooker was replaced by one who
was not. Such failures are
organizational rather than technical, but ruin the cooker's effectiveness just
the same. A final point is that, even
under conditions of optimal utilization, this large, expensive and complicated
cooker scarcely accomplishes more than a few dozen box cookers which are, in
sum, far less expensive in capital and labor.
It is not at all clear that the large cooker represents a better
allocation of resources than a comparable collection of box cookers.
Ultimately, the successful
implementation of such a cooker, or any related technology, will require cognizance
of not just bald technical parameters, but all of the factors of economy,
society and culture which affect the use of the device. First and foremost, is the cooker
cost-effective compared to wood, kerosene or other conventional modes? Given the relatively high capital costs of
solar technology, the possibility that a conventional utility infrastructure is
economically, socially and even environmentally more sound -- especially in the
context of rural India's needs -- must be objectively weighed. In particular, it simply cannot be assumed
that solar cooking necessarily has a more favorable impact on the environment
than conventional fuel-based cooking.
Other factors affecting the use of
cookers are plain to recognize, but rather difficult to analyze. For instance, subsidy is often regarded as
an easy way to impose cost-effectiveness on otherwise inefficient technology,
but the results of subsidized energy programs are often unexpected and
unintentional, if not downright disastrous; the general tendency (as with other
subsidized public services) is for people to abuse or exploit the subsidized
item without care for its condition, since they have no personal stake in its
proper use and maintenance. Another example
relates to gender sociology. Although
women do most of the cooking in Indian households (as elsewhere), and
presumably decide how and with what utensils to do it, they do not necessarily
have commensurate command over the household's finances. A man may agree to buy or use an unfit or inconvenient
cooker without the consent or feedback of the wife, mother or daughters who
actually use the device -- or, contrariwise, he may refuse to purchase a good
cooker on his own grounds, though the cook may be amenable to its use. The diffusion of cooking (or other domestic)
technology is not only a matter of utility and cost, and to quantify the effect
of customary gender distinctions on purchasing choice in these circumstances
far surpasses the current fledgling state of social science.
Aside from such complications, the
most important determinant of the success of a cooker must be its basic
utility. It follows that an accurate
evaluation of solar-cooking technology in terms of utility (under realistic
conditions) must precede any rational program to promote it. Failing sufficient utility, the technology
must be redesigned -- a point too often ignored by impetuous promoters. However, not even utility is sufficient reason
to push solar gadgetry, when more conventional infrastructure development may
be the proper technological input. No
responsible energy planner can ever afford not to weigh conventional
(fossil-fuel based) options against renewable energy, notwithstanding valid
environmental concerns: use of
renewable-energy technologies does not guarantee environmental preservation,
any more than use of fossil-fuel technologies precludes it. This point is obvious, but too often ignored
in the heat of environmental zeal.
Although the debate of fossil-fuel energy versus renewable energy
certainly bears on any decision to pursue solar-cooking programs, this debate
is far from unequivocal, especially with the naive emotional bias towards
superficially "clean" and "green" practices which is in
vogue.
Finally, the implementation of
solar-cooking technology must be careful and conducted in at least minimal
awareness of the socioeconomic environment to which it is expected to
contribute. An implementation program
must provide for maintenance if the technology itself does not obviate such a
need. Those who consider themselves
development experts must recognize that technology consists of ideas more than
devices, so that a true transfer of technology is seldom as simple as
introduction of commodities to a new market.
Responsible planning must acknowledge and address all of these
considerations, in the energy sector no less than others.[9]
In optimizing the allocation of time
and resources, the choice of whether to pursue solar-cooking (or other
solar-energy) technology is seldom clear-cut.
Without doubt, such renewable-energy devices as solar cookers can
ameliorate the energy supply crisis in some areas, under some
circumstances. Actually making them do
so is far from an easy task, but worth pursuing. The basic box cooker -- an insulated box with a glass top and a
secondary reflector in the lid -- provides a slow but easy and foolproof way of
cooking rice, lentils and vegetables, and remains the best design overall. However, neither this nor any solar cooker
(with the exception of hybrid designs) can possibly replace conventional modes
of cooking, at present. In my
experience, the real utility of solar energy lies not with cooking, but in the
other applications of solar-thermal and SPV devices.
Other solar
technologies.[10]
The basic factors of success and
failure for solar cookers are virtually the same for other renewable-energy
devices, such as the solar water heaters, distillers and dryers, SPV pumpsets
and lighting systems, windmills and other demonstration gadgets which have been
distributed in relatively large numbers[11]
by MNES nodal agencies. Mature
technologies -- i. e., technologies which have been optimized in terms of
design, operation, and production -- carefully introduced and maintained
generally succeed. Unfortunately, early
attempts to promote renewable energy were characterized more by gadgets
distributed without adequate knowledge of (or even need for) their use and
without provisions for maintenance, demonstration devices which are poorly
functional or otherwise inconvenient, and development campaigns ignorant of the
basic circumstances they intend to improve.
A general failure of such half-hearted, cosmetic efforts to effect any
lasting change can hardly be surprising.
Though obvious failings are easy to criticize, correcting them is
another matter. Fortunately, the nodal
agencies and other organizations are beginning to incorporate effective changes
on the recognition of obvious problems in their earlier approaches.
Solar water heating systems enjoy
wider use than any other solar-thermal device in India. Many of the early solar hot water systems
subsidized and distributed by the government nodal agencies are not now
working, due to a lack of care and maintenance. However, the agencies have accomplished their main purpose where
solar hot water heating is concerned, namely to popularize its use and enable
its commercialization. This is one
technology which has been commercialized fairly successfully, if one is to
judge by the visible proliferation of solar panels, especially at hotels and
tourist lodges.a
The majority of water heating is for
domestic use, but research interest in industrial and commercial applications
is gathering steam. Although direct
generation of process steam with solar heat is of interest, the relative expense
of concentrating versus flat-plate collectors has, according to conventional
wisdom, made solar pre-heating of boiler water (followed by conventional
boiling) more cost-effective per unit of solar energy utilized than direct
solar steam generation.[12] Preheating is also more amenable to
retrofitting, since no special changes need be made other than installing the
solar heating system and diverting cold input water through it to the
boiler. Applications for the resulting
steam (and heat) include dairy and other food processing, textile manufacture
and conversion to turbine shaft power.
Poor conversion efficiency of heat into electrical powerb at the relatively
low temperatures (below 200 degrees Celsius) attainable with most collector
systems generally precludes the cost-effective production of solar-thermal
power, though this is not necessarily the case with hybrid systems. MNES is planning a 140 MW hybrid
solar/conventional power plant for a site at Jodhpur (Rajasthan).[13]
Although SPV systems for rural lighting
have been widely distributed by the nodal agencies, they generally suffer from
lack of maintenance and deterioration of the semiconductor cells. Their high cost currently precludes
commercial viability in India. The same
can be said of SPV pumpsets. However,
there is a key difference between the two.
Even in theory, nighttime lighting is not an ideal use of SPV power,
since there must obviously be batteries or some other means of storing the
energy during the day; even when relatively cheap lead-acid batteries are
available, their use becomes problematic under the wide distribution needed for
substantial solar electrification.
There would be the additional requirement of inverters, if lighting was
to be of the more efficient tube (fluorescent) type. One the other hand, SPV power would be ideal for agricultural
pumping, if the cost were low enough:
electric pumpsets are already widely available, and scheduled irrigation
could be accommodated with storage tanks, continuously filled when sunlight is
available and gravity-discharged as needed.
Since there is every indication that the cost of SPV technology (per
unit of power produced) will go down, with incremental improvements in light
transmission and conversion efficiency and semiconductor-crystal manufacture,
water pumping is an application for SPV technology eminently worth pursuit.
Other applications of solar thermal
energy are feasible but remain slow to be developed. Perhaps the most useful of these, considering the abundant
insolation of the subcontinent, is solar-powered heat pumping. One device in this vein is the
vapor-absorption refrigerator (VAR).
The heat pumping of this device depends upon the high absorbency of a
reservoir of material to maintain low vapor pressure above a fluid which is
boiled at the temperature of refrigeration, carrying heat in latent form in the
vapor, to be rejected at a passive heat exchanger. With no moving parts, this refrigerator is (in theory) easy to
construct, durable and (again in theory) can use water as the working
fluid. A sensible use of the VAR would
be for cooling during the day, such as maintaining a cold room for storage of
produce. In a room with the correct heat-transfer
properties (i. e., efficient external insulation and internal walls with high
specific heats), active cooling only during the day would maintain temperature
at all times within a proper range.
Unlike electrically or mechanically (diesel) powered refrigerators, the
VAR would not generate heat in excess of solar influx. Although ideal in concept, this application
remains to be proved viable.[14] (A related concept, vapor-adsorption
refrigeration, has already been proved to a certain extent and is briefly
discussed in the final section of part II).
A number of institutes are working
to develop, in addition to those already reviewed, solar-thermal devices for
distillation of water and drying of agricultural products. Some of these institutes work closely with
the nodal agencies in their development activities. For instance, the Sardar Patel Renewable Energy Research
Institute[15], in
addition to its normal research regime, contracts under GEDA to evaluate
renewable energy devices submitted for inclusion in GEDA's subsidy scheme. Devices which pass muster are eligible to be
financed by IREDA soft loans at a rate which depends on the device and user.[16]
A final concept worth mention is
that of the solar pond. Although only a
few of these have been built, the prospect for cost-effectiveness (especially
in dry, high-insolation areas) seems good.
A large solar pond in Gujarat which produces hot water for a dairy
processing plant has been shown to compare favorably in cost with conventional
(coal) heat generation.[17]
India's wind-electric-generation
capacity is relatively insignificant compared to conventional sources
(including large hydro) -- 823 MW out of over 80,000 MW total capacity, as of
1996 -- but there is great potential for its expansion. MNES estimates total available wind-generated
capacity to be at least 20,000 MW,[18]
although it should be understood that even a realized wind capacity of this
size would not be comparable to conventional capacity of the same size, due to
the much lower availability of wind power.c Among non-conventional sources, in spite of
its low availability, wind is currently the most likely candidate for
cost-effective, large-scale generation of electrical power.
The distribution of wind farms is
concentrated in Tamil Nadu and Kutch (Gujarat), those two states accounting for
over 750 MW of the installed capacity.
The large majority of all wind farms (accounting for 775 MW of the total[19])
are commercial undertakings. In
Maharastra, four demonstration wind farms are currently operational. I was able to visit only one of these sites,
a grid-connected 2.77-megawatt installation at Chalkiwadi, built and operated
by the Maharastra Energy Development Agency.[20]
The Chalkiwadi site, about four
hours' journey (over bumpy roads) south and west of Pune, is located at the top
of a wind-swept mesa near the western side of the Deccan plateau. The site is principally comprised of eight
250 kW asynchronous wind generators manufactured in Holland and finished in
India: the nacelle covering and tower
supports (of 30 and 40 meter heights) are supplied by Bharat Heavy Electricals
Limited (BHEL). Three additional
turbines of other types supply the remaining capacity. Each turbine has at the foot of its tower a
bunker housing the power equipment and computer controls; the entire network is
coordinated from a central control and observation building. The generators have two stages, six- and
eight-pole, for two ranges of wind speed:
3 - 6 m/s and above 6 m/s.
I witnessed start-up of the
installation in the late afternoon of a partly cloudy day, following a scheduled
maintenance shut-down. I watched from
the foot of one of the support towers.
The entire procedure is computer-controlled; only exceptional
circumstances require operator intervention.
First the turbine blades are unlocked, allowing them to turn. With a 25-meter diameter, the trefoil blades
at close range are an impressive sight, especially as they begin to rotate,
turning silently except for a slight hiss from the wing tips as the rotation
picks up speed. At about 20 rotations
per minute, the second-stage generator energizes, drawing power from the grid
to increase the frequency of rotation until it reaches 30 per minute. Then the first-stage generator energizes,
bringing blade rotation up to about 40 per minute, corresponding to synchronous
speed. When the wind pushes the blades
still harder, the generator begins to feed power back to the grid. An audible hum penetrates the rhythmic hiss
of the airfoils.
On this day, ten sets of blades
swept the wind in unison as the sun slanted down past low clouds scudding along
the mesa. Tendrils of mist alternately
obscured and revealed the trefoil machines, confirming the gargantuan power
that is concealed in clear air. To tap
this power is not only possible but economically feasible, a fact with exciting
implications for India as well as the more-developed countries.
Wind-electric generation is not
without its difficulties. Maximum wind
velocity (and therefore maximum power potential) is generally during the
monsoon season, in which violent weather can take a heavy toll on even the
sturdiest equipment. At the time of my
visit, well before the monsoon, a recent lightning strike had disabled a
turbine. The BHEL engineer repairing
the damaged explained that lightning strikes, in spite of conduction rods,
electromagnetic shielding and other precautions, can easily damage the fragile
electronic sensors and logic chips on which the turbine's operation
depends. However, with improvement in
durability and maintenance routines, such vagaries need not seriously impair
the functioning of even a large-scale wind-electric installation. Wind-electric power stations have the
potential of being run at an extremely low cost of operation, since they can be
almost completely automated; in the case of the Danish/BHEL turbines,
autonomous computer control is intrinsic to the design, so that full automation
does not add significantly to cost.
Although the average supply cost of
wind power is still significantly higher than for thermal power,[21]
three factors mitigate the disadvantage.
Firstly, it is reasonable to expect that the costs of hardware and
installation will reduce as the technology improves. Secondly, the costs of operation and maintenance can be much less
(ideally, almost negligible) than for thermal power, since a wind-power station
can be almost fully automated. Third,
the contribution of fuel to cost is obviously nil, whereas for thermal power
the portion of total cost consumed by fuel is likely to increase.d Fuel cost is a serious demerit for oil-based
thermal power in India, since the oil must be purchased with scarce and costly
foreign exchange reserves. Although
difficult to gauge accurately, the cost of foreign exchange and the related
impact of foreign oil dependance on India's economy may become the most
compelling reasons to invest in non-conventional energy utilization.e
MEDA's success with the Chalkiwadi
installation has prompted a commercial undertaking, a joint venture between an
Indian independent power producer and a German turbine manufacturer, to build a
60 MW installation a few kilometers the Chalkiwadi site. This installation will consist of several
hundred turbine units of a novel design.
While many well-tested concepts are available, plenty of room remains
for innovation in aerodynamic and electrical design to optimize the efficiency
and cost of wind generators. That this
relatively immature technology is already on the verge of becoming
cost-effective is a cause for optimism about the future of non-conventional
energy development.
Ocean-energy development in India is
presently limited to a handful of projects in the proposal stage, and a few
experimental stations. Examples of the
former are a 3.5 MW tidal power project which has been proposed for the
Sundarbans area of West Bengal, and a 1 MW OTEC plant to be situated on
Kavaratti Island, Lakshadweep (west of the cape of India).[22] In the interest of brevity, only one
relevant station -- the Vizhingam wave energy pilot project in Kerala -- is
described in any detail, following a few general remarks.
Tidal energy could only meet a small
portion of India's energy needs, with only two areas (the Bay of Bengal and the
Gulf of Kutch) even possible for tidal energy generation. The potential of wave energy would seem to
be much greater, with an average power on the order of 100 kilowatts[23]
per meter of wavefront (100 MW per kilometer) available for extraction, at
least in theory. Naturally, this
"average" value varies widely between winter and monsoon seasons,
with the range from calm to stormy waves being on the order of 20 to around 200
kW per meter. In practice, generating
on the order of 10 megawatts from a kilometer of wavefront might be
feasible. Obviously, utilizing every
kilometer of coastline (approximately 7,500 km in length) is not practicable,
even aside from environmental considerations.
Assuming that 5% of coastal wavefront were intercepted, the total wave
power practically available could not exceed the order of 3,750 MW. This limitation might be overcome with floating
offshore wave generators, which would in effect increase the length of
intercepted (linear) wavefront.
If OTEC can ever be made
cost-effective, India is ideally situated to use it, with its large length of
coastline adjacent to the deep off-shore waters of the Indian ocean. However, the engineering difficulties
associated with bringing cold water from kilometer depths to the surface (not
to mention low Rankine-cycle efficiencies at the typical 20-degree temperature
difference available with conventional OTEC designs) have not diminished since
the brief burst of enthusiasm which ocean energy enjoyed in the 1970s. The most optimistic expectations for OTEC
predict a cost on the order of ten times greater than for conventional fossil
sources. Regardless of potential,
making any amount of ocean-based generation capacity cost-effective will remain
a formidable challenge for many decades.
An argument against the development
of ocean energy which is based on considerations of cost-effectiveness must, like
all such general argumentation, admit the possibility of useful a priori
exceptions. That is, there may be
special circumstances in which a particular ocean energy scheme will be the
cheapest option -- for instance, where the cost of a conventional energy supply
is prohibitive (as it might be in some very isolated areas). Among ocean energy concepts, wave power is
the most likely candidate for such occasional success.
The wave energy pilot project at
Vizhingam,[24] an
undertaking of the National Institute of Ocean Technology (NIOT) at IIT-Madras,
aims to gather technical data on the oscillating-water-column (OWC)
concept. An impressive endeavor, the
pilot project is operated from a field office a kilometer from the harbor. The wave energy installation itself is
located at the end of a tetrapod breakwater protecting the fishing harbor. From the end of the breakwater, a catwalk
extends about 20 meters seaward to the top of a six-story[25] surge chamber which is open to the sea just
below water level. Ten meters' worth of
wavefront translate their energy to oscillation of the water level within the
surge chamber. Pressure oscillation
effected by the surging water column drives a stream of air through a double
turbine arrangement atop the chamber.
The turbines are unidirectional, thanks to movable turbine vanes: a change in the direction of air flow
changes the attitude of the vanes, but turbine impulse remains in one
direction. Nominal (rated) capacity of
each generator is 150 kW, or 300 kW for the system,[26]
which is connected to the grid.
Three hundred kilowatts represents a
realistic maximum output for this system, even though the nominal average power
of ten meters' wavefront translated to the surging water should be (taking 100
kW/meter as the approximation) on the order of a megawatt. The difference lies in unavoidable losses in
translation of wave power outside to inside the surge chamber (90% efficiency),[27]
conversion from hydraulic to pneumatic form (60%) and again from pneumatic to
mechanical at the turbine (40%). With
this particular OWC design, total power conversion efficiency is unlikely to
exceed 25%, even discounting an imperfect conversion of mechanical to
electrical energy: actual efficiency
(including generator loss) at present is in the range of 10% - 12%. Indeed, only in unusually high seas could
the instantaneous output ever approach the rated maximum of 300 kW. Average capacity lies between 50 and 100 kW,
with very low availability (and output) during calm seas. During the monsoon season, the capacity and
availability become substantially higher, easily double. This kind of seasonal variability (not to
mention the intrinsic unevenness of the wave source) can be difficult to
accommodate as a design parameter. As
with the Chalkiwadi wind generators, in calm conditions (turbine below
synchronous speed) the generator actually draws power from the grid.
Sporadic and highly variable power
output is one difficulty which wave energy has in common with wind energy. The similarity should be exploited: a solution in one case (for instance, use of
sophisticated computer automation in wind-electric systems) may be a solution
in the other case. Aside from this, the
wave nature of the source driving an OWC system suggests that some sort of phasing
arrangement could be used to smooth out power fluctuations. For instance, suppose Fourier analysis
determines that a wavelength of ten meters is expected for the principal
component of incoming waves, when the characteristic width (FWHM value) of power
peaks corresponds to a one-meter length.
Let there be four surge chambers placed at successive 2.5-meter
intervals (measured parallel to the wave direction) with power output in
parallel. Then each generating set
would produce largely the same power profile, but shifted in phase by the order
of the largest fluctuations, so that the combined output would be considerably
smoother.f
The obstacles to wave power
production are (at this stage of development) mainly technical: a design which will withstand the battering
of waves, cost of special materials and techniques for construction, and
maintenance of equipment and infrastructure in a corrosive environment, as well
as the problems related to efficiency and source variability. The capital cost of the Vizhingam
installation (not including the breakwater, which was built with the harbor)
was about Rs. 1.8 crore; taking this as the cost of any similar installation
(based on the OWC concept), and assuming an optimistic capacity of 200 kW after
efficiency improvement, wave energy can be expected to cost about Rs. 9 crore
per megawatt, assuming no economy of scale.
This figure is comparable to the capital cost of nuclear power
(Banerjee, Table 5), placing it among the most expensive of options even
without considering its unavoidably low availability. Returning to the example at the beginning of this section, to
intercept just 1% of available coastal wavefront would require 100 wave
caissons for each of 75 kilometers, producing 1500 MW total (assuming 200 kW capacity
per improved wave caisson) -- on the order of a single large conventional power
station. Wave energy cannot at present
compete with conventional sources or even wind power.
One trick which can mitigate the
cost of wave energy is to build wave energy caissons in conjunction with harbor
or breakwater construction. Otherwise,
the cost of a bridge, trellis or breakwater connecting a wave energy
installation to the shore must be accounted.
However, not even building in conjunction is sufficient: while typical breakwater construction costs
Rs 12 lakh per ten meters of length, a wave energy caisson of the type at
Vizhingam will cost not less than Rs 150 lakh.
To offset the cost difference, a caisson could be designed to double as
a harbor dock segment on its lee side.
One proposal under consideration for a site at Thangaserry would
incorporate facilities for rare earths storage into a series of ten wave energy
caissons, with the cost essentially financed by storage fees.
A simpler alternative may lie among
the many other concepts for wave energy.
One of the simpler and cheaper ones is that of wave run-up: a submerged slope and side walls of suitable
configuration guide breaking waves up a ramp into a reservoir a few meters
above sea level. One possibility that
should be examined in this context is the feasibility of focusing incoming
parallel waves to converge at a point, increasing the mean wave energy
there. This might be accomplished with
a parabolic reflecting wall, bottom contouring, or some arrangement of flexible
vertical sheeting to change wave direction.
Successful wave focussing could dramatically improve the economics of
wave energy in general, not only for wave run-up schemes. The technology may take decades to mature,
but wave power is an option worth pursuing.
The development of small-scale
hydropower has lagged far behind that of large-scale, although a few
organizations (e. g. the Intermediate Technology Development Group) have been
promoting mini- and micro-hydroelectric (microhydel) technology since the
1980s. MNES has undertaken a number of
mini-hydro projects (up to 3 MW capacity), as of 1997 amounting to 133 MW
installed and 247 MW ongoing, mostly in hilly states.[28] Although this kind of government-sponsored
hydropower development has been reasonably successful, it is not widely noted
that projects based on private initiative have also succeeded. This section highlights the results of one
such initiative in the state of Kerala.[29]
Based in the town of Payyanur, a small
group of social activists and engineers has been responsible for the
installation of four microhydel projects in Kerala, all funded by local
donation of capital and labor. I
visited the most recent of these projects, a 14 kW installation in the western
hills near the village of Pathanpara, about an hour's drive from Payyanur. During the dry season, the typical output of
the installation is around four kilowatts, and this only for about four hours
per day -- a limitation imposed by scarcity of water.
Power depends on three trickles
feeding a small catchment basin. The
basin is located several hundred meters upslope from the pumphouse, giving a
pressure head of 70 meters. A
high-density PVC pipe, four inches in diameter, conducts water from the basin
to a Pelton wheel arrangement within the pumphouse. The Pelton wheel turns a three-phase motor which has been
reversed for generation. A smaller
secondary generator can be run when there is sufficient water. A bank of electronics regulates the power supplied
to the village, a quantity sufficient to provide each of about sixty families
with tube lighting, leaving enough power for a number of appliances (TV, radio)
held in common. Power is transmitted
untransformed through multiple heavy-gauge wires to the village, about 500
meters from the pumphouse. Except for
the regulating electronics, the installation was completely engineered and
realized by the Payyanur group, as is operation and maintenance.
The cost of the Pathanpara
installation was about Rs 2 lakh, an amount which was collected from the
beneficiary families (over Rs 3000 per family) in addition to a substantial
commitment of labor. This represents a
fairly huge investment for an agricultural family (on the order of a years'
income), yet the situation of state-supplied electrical power is such that the
village was willing to put up the money.
Villages which are currently electrified experience scheduled power loss
in the evening and other times of heavy load, and unscheduled outages can last for
hours to days. Villages like Pathanpara
which are not yet connected to the grid can wait for years before the state
apparatus for electrical power development reaches them.
Although small-scale hydropower is
not technically as efficient (energetically or economically) as large-scale,
there are clear circumstances in which it deserves consideration as a better
alternative. For example, a large dam,
given the ubiquitously high population density of most of India, almost always
displaces hundreds to thousands of people (or more), disproportionately those
from a poor and oppressed background.
Resultant forced migration is extremely problematic, given the constant
pressure on, and competition for, locally available resources of land and
water. Government resettlement or
reimbursement seldom compensates the impact on these people. This impact is not confined to the immediate
community of displacement, but can have far-reaching social and political
repercussions. The section on Development controversies observes that the
social and even political consequences of insensitive large-hydro (or other
large-scale power) development can easily negate the benefits of additional
power capacity -- the mere observation of which, to be fair, does not
necessarily invalidate such development.
Another factor to consider is the
high cost of large-scale hydropower development. Economies of scale, although they ideally make the per-megawatt
cost of power less, are not always relevant in a pragmatic context. In the case of Kerala (as in most states of
India), the difficulty of mobilizing sufficient funds for very large
development projects, not to mention the bureaucratic and political
difficulties associated with heavily centralized decision-making, reduce the
theoretical cost advantage of operation on a large scale. The bare outlines of the social and economic
costs of large-scale hydropower development are only two reasons thus far given
to justify an alternative, yet for even these few reasons it is incumbent to
weigh alternatives (of which reduction of scale is only one). Other reasons to favor decentralization will
be found in the final section of this part, Integration.
The efforts of the Payyanur group
have at least demonstrated that microhydel power is a realistic alternative to
KSEB power. Whether microhydel
technology can be truly viable remains to be seen. In the case of Pathanpara, the question of economic viability is
moot: since Pathanpara's residents
chose this means of producing their own power, the technology is de facto
viable. Similarly, though no one will
deny that community housing can be substantially cheaper and more efficient per
unit than a single house, it would be not only inaccurate but also irrelevant
to conclude that single homes are not economically viable. The conventional wisdom that centralized
utility-supplied power should be more cost-effective than power supplied by a
diesel genset is clearly rendered untrue in the case of India. If there is a market for gensets, there is
also potential for renewable alternatives.
Responsible utilization of
small-scale hydropower requires the accurate discrimination of the
circumstances in which mini- and microhydel projects are demonstrably superior
to large-scale. That is, under what
circumstances can a given capacity of small-scale hydropower be convincingly
shown to be cheaper than an equivalent capacity from a single large dam? Though microhydel power has intrinsic
shortcomings (among them the lack of a large reservoir for assured power
production), these are compensated by the absence of reservoir-area flooding
and consequent social and environmental costs.
There is also a considerable cost necessitated by the extension of transmission
and distribution networks to remote regions, which would be greatly reduced by
a decentralization of power production.[30] For the many villages without any power, the
salient point is that any low-impact electricity, even at very high cost, is preferable
to no electricity at reduced cost, especially when the strain on conventional
utility power has mostly negated its advantages (dependability, stability, load
capacity) over the probable vagaries of a decentralized supply.
Prerequisite to the success of
small-scale hydropower for rural development will be a number of technical
improvements. Foremost among them may
be water management -- strictly speaking, this is not a technical concern at
all, yet it is of vital relevance to the technology. Consider the Pathanpara installation, which is limited -- in
capacity and availability -- to less than a third its potential, except during
heavy monsoon rains. The techniques of
watershed management which have been developed for low-input modes of agriculture
might be adapted to provide for storage of seasonal runoff without relying on
conventional reservoirs. These
considerations aside, there is a dearth of technical data and field experience
in a number of relevant areas: pump
reversal, Pelton wheels and other turbine arrangements for a small-scale
context (low pressure head or low flow rates), and reversal of electric motors
for use as generators. Although only
one kind of microhydel technology has been considered here, there are any
number of other schemes for utilizing river and canal (so-called run of the
river) sources as well as downsizing conventional dam hydropower. All of these comprise the small scale; any
one of them could become a viable alternative to large-scale hydropower
development.
The rest of part II is devoted to technologies
and applications which mainly concern rural development. The first technology area is biomass energy,
which includes biogas production (from dung, agricultural residue and other
sources) as well as biomass conversion, or gasification. The next is low-input agriculture, a
designation which masks the fact that low-input farming techniques (unlike
those of the "green" revolution) are largely a re-invention and rediscovery
of farming techniques which were common long before the advent of
industrialization. Following this will
be the important topic of education, which is highly relevant not only in the
context of diffusion of technology, but also to social development. This leads to a discussion of
"approtech" and integrated rural development programs, followed by
the concerns of grassroots action and participatory planning. Part II closes with a brief analysis of some
of the most controversial development projects and the crucial issues
underlying and integrating them.
Two ways of utilizing biomass energy
indirectly (i. e., other than directly burning) are in practice. Biogas, or gobar gas -- dilute methane gas
produced by bacterial digestion of cow dung or other organic residue -- has
been used for decades, though with a patchy success record. A more recent innovation (though hardly new)
is biomass gasification, in which the volatile compounds of wood or other
organic matter are released by heating to form a "producer" gas of
low to medium energy density (half or less that of conventional fuel
gases). Both technologies suffer from a
number of limitations which may not be fatal, but seriously complicate the
effective indirect utilization of biomass energy. For convenience, consideration of direct burning of biomass (e.
g., in stoves, kilns and braziers) is deferred to the discussion of appropriate
technology and rural development.
As with so many technologies
intended for rural betterment, effective utilization of biogas is hampered
mainly by a lack of support for the technology. Past efforts to promote biogas have simply built large numbers of
biogas plants, seldom providing for adequate training in maintenance or use. In some cases, biogas simply does not meet
the needs of cooking as well as petroleum gas or kerosene, for instance where
dung or water is scarce. Even when
organic matter and water are plentiful, it may be the case that intended
beneficiaries would rather use a conventional fuel. To change their minds is an endeavor likely doomed to failure,
and justly so, since biogas promoters so seldom use the technology
themselves. Where there is no intrinsic
opposition or limitation to this technology, there must be sufficient provision
for education and training which will in turn assure proper use and
maintenance, or there must exist external arrangements for maintenance.[31]
It is worthwhile pointing out that
there is at least one option for biogas which has not been well explored,
namely the use of other organic material than cow dung, which is sometimes
scarce and of greater value than the gas and fertilizer it would produce. There is no lack of cases where the
introduction of biogas caused competition with or otherwise harmed other
traditional dependents upon dung. Even
in the absence of a conflict of uses, the poorest do not have either the land
or the livestock to produce dung. Hence
the use of cheaply grown, low-input vegetable matter as biogas feedstock merits
examination. At least one research
foundation in Pune has already done considerable research on the use of
non-edible oilseed meals and other agricultural residues for biogas production.[32]
The limitations of biomass
gasification are, compared to biogas, more technical in nature. Indian literature on alternative energy abounds
with optimistic predictions for tree plantation and wood gasification to meet
all rural energy needs, but unfortunately the technology has not been so
cooperative. A typical gasifier, of the
downdraft type, contains a column of material slowly moving downward (by
gravity), along which four stages of reaction convert the feedstock into
producer gas and ash waste. In
practice, gasifiers are difficult to run consistently and difficult to
maintain, excepting those with feedstocks which are relatively homogenous and
of fine consistency (e. g., rice husks or sawdust).
At saw mills, there has been some
successful captive power generation from the conversion of waste sawdust by
gasification. However, when the
feedstock supply is not constant or is irregular in shape or composition (as in
the case of crop residue or wood pieces), optimal gasification is virtually
impossible under field conditions.
Problems range from irregularity of mass flow to imperfect cracking of
volatile organics and impurity of the resulting gas. Small gasifiers (below 50 kW capacity) are especially
problematic, according to one of the pioneers in the field, Dr. P. P. Parikh.[33] Nonetheless, there is scope for replacing up
to 75% of the oil fuel consumed in certain industries. Diesel engines can be modified to run in a
dual-fuel mode, burning a mixture of producer gas and diesel fuel in a ratio of
3:1. At the current state of
development, such an engine produces comparatively dirty exhaust. While it is unlikely that gasification can be
anything like the panacea it may have seemed a few decades ago, there is
certainly room for its use in specific circumstances.
Only recently have agricultural
scientists thought it worthwhile to corroborate the empirical knowledge of traditional
low-input techniques with the scientific insights of microbiology and
biochemistry. It is productive, in this
context, to keep some distance between the facts of agriculture development,
and the many claims attached to the theories which attempt to explain those
facts. An unfortunate habit of turning
theory into ideology has polarized the field of agricultural development: those that believe in purely conventional, mechanized
"modern" farming scoff at claims of superior traditional methods,
while those who believe in purely organic and "natural" farming
techniques hallowed by tradition are mistrustful of high-intensity farming, to
the point of virtual hostility.
Such emotional biasing can only be
counterproductive, given the magnitude of the problems which both approaches
aspire to solve. Indeed, acrimony over
developmental agriculture has been particularly effective in obscuring and
confusing the important issues, among which the passe debate of old-versus-new
has no place. There is mounting evidence
that land farmed with a high input of chemical fertilizer and water gradually
loses fertility, not to mention cost prohibitions and obvious impacts on soil
and water parameters. Likewise,
traditional farming (which includes slash-and-burn techniques) does not
necessarily preserve the vitality of arable land, and it is undeniable that its
lower productivity requires more land to produce the same output. To wit, since the 1950s the amount of land
under cultivation has remained almost constant, compared with a historical
trend of increase -- a fact due almost solely to the so-called green revolution
of high-yield farming. Whether
high-yield farming can also be sustainable is entirely a separate question,
unfortunately beyond the scope of this report.[34] The point to retain is that any honest
debate between the opposed camps in agriculture development must remain
equivocal, even if there ever comes to be unbiased evidence decisively in favor
of one approach. As in the case of
other controversies in the field of development (which are discussed in some
detail at the end of part II), it is only the ideologies which are mutually
exclusive, not their subsequent theories and approaches.
The effective and economical use of
agricultural resources is vitally important to the majority of Indians who live
by farming, not to mention the large and still booming urban-industrial working
class -- a group particularly susceptible to economic shocks which
disproportionately weaken their ability to purchase food.[35] Although hunger is an obvious concern, a
more powerful reason for effective agriculture is the potential it affords for
economic development in the rural sector.
(This is discussed more fully below, in Approtech
and rural development). My
experience with agricultural development is limited to a few field visits, but
despite its lack of depth, some exposition is warranted because of the
importance of agriculture, which is too frequently ignored or overlooked in
energy research.
It is useful and though-provoking to
regard photosynthesis as a sophisticated biological solar-energy system. There has been some amount of study on the
efficacy of tree farming as a means of energy production, specifically of fuel
wood for direct burning, or conversion to gas.
A related concept is the production of alcohol from grain or sugar grown
for the purpose. While it is fairly
straightforward to determine energy conversion efficiencies and hectare input
requirements for a given output, such simplistic reduction overlooks the
intricacy of what is, after all, not a physical but a biological system. For the sake of developing a more realistic
and useful model of that complexity, the claims and concepts of organic farming
deserve serious evaluation.
One model farm, about 100 km north
of Bombay, makes a good example of the preceding points. This farm originated as the experiment of a
venerable gentleman by the name of Bhaskar Save. Although he has taken some of his ideas from the Japanese
organicist Fukokawa, his farm is patterned mainly along lines dictated by
traditional farming wisdom.[36]
Save characterizes his approach to
farming as essentially "do-nothing":
once the soil structure and crop plants have been established, the farm
should take care of itself in every aspect.
He considers a number of points essential. Soil is the single most important element of a farm, and on this
basis he advocates the farmer never to break or till the soil after growth has
been established, though it is permissible to cut plants back. Likewise, weeds should be left to grow,
unless they are clearly detrimental to the farm habitat. The entire farm should preferably be covered
by natural flora, as this assures a continues injection of (solar) energy and
organic (leaf) matter into the soil, bolstering its microbial life and
structure, as well as helping to trap moisture during the dry season and
recharge groundwater during the monsoon.
Irrigation comes from ditches, which
should be kept even with the edge of the plants' overstory to encourage
horizontal root growth. The ditches may
be filled with large branches or organic detritus, in lieu of chemical
fertilization and to reduce evaporation loss.
To Save's thinking, for instance, palm trees "feel" unstable
in very wet ground, so as the trees grow their irrigation ditches must be moved
out to stay just under the outer reach of the fronds. This assures proper drainage and a broad root base, and Save
claims that this alone will dramatically increase output as compared to
conventional coconut farming. He feels
that any plants growing as units of a complete ecological system can subsist on
much less externally-supplied water than with conventional farming
methodologies. Coconut palms, for
instance, can be grown in a circle and both fed and watered from a central pit
with as little as ten liters a day for a dozen trees.
Intercropping makes the fullest use
of available space. Save has found that
he can grow twice as many coconut trees as recommended in government guidelines,
so long as there is room above the ground.
For instance, palm trees planted in a dense line will naturally lean
away from each other in alternating directions, effectively using a greater
area of insolation for the same area of ground, effectively increasing
productivity per area under cultivation.
Sugar cane and other tropical fruit plants can be grown in the space
under or between rows of trees, depending on their requirements for sunlight
and water. The farm can be made quite
productive economically by choosing high-value crops such as chikoo and
pomegranate. Groundnuts (peanuts) may
be grown for an occasional season to enrich the nitrogen content of the
soil. Exceptionally poor soil may
require an initial input of organic manure, but once its biosystem has been
established, the entire farm should be self-sustaining in its fertility, with
more than enough produce left over for human and animal sustenance.
Save claims that his approach to
farming results in higher yields than conventional high-intensity farming
(using large inputs of water and chemical fertilizer) while maintaining rich
and healthy soil, and that it can resurrect even the most degraded land. He cautions, however, that there is no
formula that works for all farms, and that each farmer must develop an approach
which is tailored to the individual farm.
There are other limitations, obviously; it is not clear, for instance,
how Save's approach would be adapted to the cultivation of grains or other
annual crops which must be seeded over large areas. Moreover, Save's approach, in spite of its do-nothing ideal, can
be labor-intensive.
It would be worthwhile to evaluate
the claims and methodology of an organic approach such as Bhaskar Save's. Most important is to investigate the concept
of a farm as a biological energy system with inputs from the sun and soil and
outputs back to the soil, quantifying the effect of insolation on the physical,
biochemical and microbial characteristics of green (untilled) versus bare
(tilled) land. Findings in this area
could have dramatic consequences for conventional high-yield farming, the basis
of the green revolution which won its initiator the Nobel peace prize,[37]
although its ultimate effects are still hotly debated.
In the last few years, any number of
generally organic approaches to farming have been promoted, some of which are
undeniably successful. Unfortunately,
many of these approaches have been mystified with highly speculative (and
largely irrelevant) theories and then popularized as part of ideologies whose
aims and origins are dubious at best.
It is important to separate the wheat of actual success (by whatever
method) from the chaff of accompanying justifications and explanations of
untested validity. Otherwise, sincere
agricultural activists will waste their time pursuing such red herrings as the
so-called vortex theory, which crops up in many ideologies parading behind the
banner of alternative action.g As long as a theory is unapproachable by any
logical verification, by rights it should be thrown on the garbage heap of
pseudoscience. Such garbage does,
however, serve at least one useful function, in that it may become compost to
nourish the seeds of valid scientific theories.
A final idea which must be mentioned
here is that of tree farming, which has been put forward any number of times as
the solution to India's poverty. It is
possible to come up with numbers to show that there is sufficient land for each
family in India to produce enough calories of food and fuel to meet all of its
needs, and even to produce electricity and industrial steam with wood-fired
boilers or gasifiers. There has been
some serious research on energy production from farming of fast-growing tree
species, and the numbers (for whatever they are worth) from such forestry work
are promising. In theory, tree farming
can be a significant source of income, although the land and means to plant and
maintain a teak grove, for example, is beyond the means of most poor farmers. Whether tree farming can live up to its
promise still remains to be seen.
Approtech and
rural development.
The hazy concept of appropriate
technology, or approtech, remains one of the most important, but least
understood, ideas in the development field.
Although the kinds of devices which are considered appropriate for the
needs of rural technology are quite simple, years of development in this area
have had relatively little impact on rural India as whole. Rural areas may be the best candidates for non-conventional
energy development in terms of unmet need, but are often the worst from a
practical point of view: new
technologies are almost inevitably more expensive than old ones, especially for
energy production, and rural areas in India are generally the poorest in
capital. There may also be barriers of
custom which hinder the adoption of new ways of doing traditional tasks. Although a few organizations dedicated to
rural development have managed to overcome the capital barrier, technology
diffusion in rural areas (as elsewhere) is governed largely by the usual
economic considerations of utility and cost-effectiveness.
A real scarcity of basic information
on the rural regions of India makes any kind of technology-impact assessment
problematic. Not even the worth of
existing development attempts is reliably known, much less the (potential)
impact of new technologies.
Nonetheless, a few organizations have taken the bull by the horns in
tackling the multifarious problems of development in rural India. Probably the largest and most comprehensive
of these is the BAIF Research Development Foundation,[38]
which manages programs ranging from renewable energy development (mostly
bioenergy) to agricultural development (livestock improvement, sericulture and
vermiculture) and community health and social improvement programs. The government nodal agencies also
administer Integrated Rural Development Programmes which attempt to deal with
complications of rural growth in an integrated manner, for instance by combining
the setup of basic community services with physical infrastructure construction
(e. g., building hospitals and schools supplied with biogas and solar
electricity). Reliable information on
the effectiveness of such programs is scarce at best.
Other groups have tried to approach
the problems of employment and income generation with technology designed to
make traditional industries and agriculture more efficient and
competitive. Such efforts have resulted
in quite serious proposals for the generation of mechanical (shaft) power for
small industrial use, and electrical power for various uses, from bullock power
or human pedal power. Whether capital
investment in such labor-intensive technology is better in the long run than
investment in labor-saving technology is a complicated question which lies at
the heart of rural economic difficulties.
If an answer exists at all, is beyond the scope of this report. At any rate, there is a large potential for
improving the situation of rural agriculture with better implements and farming
tools priced within the reach of the many poor laboring families whom the green
revolution bypassed.[39]
Although conventional development
aid focuses on effecting the transition from the methods of traditional
agriculture to the technology of full industrialization, between these extremes
there is quite a large intermediate space whose possibilities have scarcely
been explored. It may be that some
unorthodox combination of mechanical technology with human labor will prove the
solution to India's constant crisis of poverty.
While some organizations have
concentrated on the tangible aspects of infrastructure and employment, others
have chosen to focus on the less well-defined qualities of social justice and
sustainable living, in the tradition of Mahatma Gandhi. In spite of whatever criticism may be
leveled at Gandhian philosophy, I will maintain that the associated tradition
of social activism, however problematic for politics and efficiency, is vital
to just development. The rest of this
section describes the socioeconomic-development activities of one explicitly
Gandhian organization, the Sampoorna Kranti Vidyalaya, or
Institute of Total Revolution.[40]
This group was founded in the 1950s,
for training students in the practice and dissemination of nonviolence. While nonviolent philosophy remains a facet
of the Vidyalaya, the larger part of its work pertains to the practical
application of its ideals of self-sufficiency and egalitarian society. In this area of application, the Vidyalaya's
underlying conviction is that the obvious problems of poverty in rural areas
cannot be apprehended without addressing the social conditions in which such
poverty perpetuates. The Vidyalaya has
implemented ideas in a number of areas, from nonconventional energy and
low-input agriculture to low-cost housing techniques; whatever the approach,
the aim is always to find a practical innovation which will ameliorate the
restrictions of class and poverty which still bind the majority in rural India. As such, it is not sufficient simply to find
or invent an item which improves on some aspect of traditional
functionality. The item must be
acceptable to its intended beneficiaries and amenable to their habits of
living; it should reduce their cash dependency (for instance, by being easy to
construct with locally available materials) and, ideally, give them a means of
income which is independent of pre-existing restrictions of class or caste.
Past innovations include a variety
of clever farming implements (seeders, specialized hoes and the like), the
rope-and-washer hand pump, and empirical results on a number of low-input
farming techniques. The basic concept
is generally more important than any resulting physical instrument or production
method, as a farmer in possession of the former can often himself come up with
better ways to accomplish the latter.
However, knowledge alone is not always sufficient; many useful
innovations would involve a radical change of custom or habit which is
effectively impossible. The potential
of an intended change must always be balanced against the resistance it will
face, and the effort that may be required to overcome that resistance. More than one well-intentioned idea has been
pushed upon unwilling recipients with such force as to create a resentment far
outweighing any effect the idea could have had in the first place. Unlike many agencies for development which
work at the level of government or industry, the Vidyalaya takes as its most
important external factor the wishes and wants of those who will be affected by
its activity.
Some might argue that an undue
concern for the wants of the populace hamper the effectiveness of any
organization dedicated to positive change, as such change sometimes goes
against the immediate wishes of a populace.
The general drift of such an argument is that the well-educated few who
direct development activity know better than the ignorant masses what is good
for them. While this may, on occasion,
be factually true, to adopt such a stance of superiority runs contrary to the
ideals of liberal democracy and generally rationalizes the kind of grossly
unjust and unkind activity which has given large-scale industrial development a
bad reputation in India. (Whether this reputation
is accurate will be considered in Development
controversies, below.) It is
not my concern here to uphold the values of democracy (or any other ideology)
as a paragon for progress, but rather only to point out the authoritarian
character which many of the largest development projects have taken. Intellectual arrogance has glibly justified
such authoritarianism in every major conflict of this century, and will do so
in the future: let that arrogance not
dominate economic development as well.
In this way I maintain the
importance of a social conscience for development work, regardless of whether
it is "effective". Nominally
effective social work devoid of concern for its subjects is pointless, not to
mention potentially destructive. In the
same way, the promulgation of ideals which one does not follow in practice is
worthless as well as hypocritical. Both
faults still plague the superficially well-intentioned activity of many
socially oriented organizations.
Hence it is of utmost importance to
their aims that the members of the Vidyalaya practice the ideals of farming,
egalitarian society and low-demand living which they advocate. This follows from the Institute of Total
Revolution's founding philosophy, that a personal revolution within the individual
must precede and accord with a successful nonviolent external revolution. Such a philosophy has had two important
results. First, it guarantees that the
development activities of the Vidyalaya are responsible and wanted. Second, it has lead to the Vidyalaya's
involvement in some eminently tangible issues related to community health and
nuclear energy. See part III, Grassroots organizations, for an account of this
and other related activism.
The grassroots social activism of
recent years has influenced one novel mode of development, known as
participatory planning, which is now gaining momentum in some states of India
(as well as some in Latin America).
This approach to development planning has had notable success in
Kerala. Ideally, it involves the people
of rural communities in every stage of development planning, from surveying
available physical resources to deciding where to allocate funds for further
development. Although participatory
planning is not originally political in its motivation or method, it has fallen
into somewhat coincidental alignment with the kind of grassroots political
movements whose nominal aim is to reclaim central authority for the laboring
poor, under the banner of "people's power". Whether this political association will affect the success of
participatory planning for good or ill is unclear.
Participatory planning lacks any
formal methodology, at least as it exists in India. It is essentially an outgrowth of participatory primary resource
mapping, which is an innovation of field anthropology relying upon local
knowledge of land, water, agricultural and other resources to compile detailed
maps of those resources.[41] An anecdotal account of resource mapping in Kerala
relates how, in one community, the exercise of compiling and mapping the public
consensus of community resources (wells, buildings, fields and property lines)
gave the community as a whole a new awareness of its own physical assets,
including the unseen lack of a school in one densely populated area. This enabled not only a quick consensus on
the need for a new school, but the collective will to demand it from the
government.[42] Such a demand was politically feasible, for
the communist government of Kerala does not incline towards authoritarianism.
My direct experience with
participatory planning is limited to an interview with a commissioner in one of
the Kannur (Cannanore) district offices of the KSSP, the Kerala state planning
commission. Originally, infrastructure
development funds were distributed from a central board to individual
districts, and again from there to townships, according to various estimations
of growth and need. Early successes in
the participatory mode convinced the planning commission to support it on a
trial basis. According to the
commissioner, participatory planning has become so effective a tool for
distributing funds where they are needed that it now directs 40% of Kerala's
current five-year Plan allocation for infrastructure development. These funds are given directly to
development projects which have been proposed at the community level and
approved by a central board. The next
Plan is supposed to reserve fully 50% of its development allocation for
participatory planning.
Such success has been disparaged
(mainly by cynical political pundits in Bombay and Delhi) as meaningless and
unintentional, along with Kerala's other demographic achievements: they are dismissed as flukes of an unusual
sociopolitical climate. Such a claim is
of doubtful objectivity, although it must be admitted that the relationship
between Kerala's politics and demographics is not a simple one of cause and
effect. During my short stay in Kerala,
I perceived a striking, pragmatic egalitarianism which is quite lacking in
other states of India. It would be
foolish to claim that this attitude has nothing to do with the state's
prosperity, which itself seems largely based on the high mobility and level of
education of its citizens, many of whom work abroad. At any rate, if Kerala is especially well suited to a
participatory approach to development, this does not mean the approach cannot
work elsewhere. As with other promising
development alternatives, the successes which have been claimed for participatory
planning must be objectively evaluated.
If they prove valid, a radical and needed alternative to macro-level
planning will be on the horizon.
Insofar as energy development has to
do with the diffusion of technology, the importance of education in the context
of development should be clear. It is
obvious (especially in retrospect of India's development) that an unfamiliar
machine given without the knowledge of its operation is a useless gift. This is not to imply that the rural poor of
India are wholly ignorant of modern technology. In point of fact, they know as much of its workings as the
average American (which is to say, virtually nothing), the only difference
being that they have much less empirical familiarity with it. Even this difference is rapidly diminishing,
with the ever greater penetration of high technology into traditional
communities. Unfortunately, those who
have grown up with the technical gadgetry of the industrialized West are more
likely to confuse technology with its mere physical expression, resulting in
the false conception of technology transfer as a marketing of high-tech
commodity items.
The mechanical devices of modern
technology are its least important aspect, ranking far below the scientific
principles on which a television (for example) is based, while these in turn
rank in impact far below the myriad unspoken beliefs concerning the place,
purpose and rightness of devices dedicated to comfort, entertainment and
convenience. Technology is no less than
an amalgamation of devices, ideas and beliefs, and to take the device as the
most (rather than the least) important component of the mix is a serious
misapprehension. Technology-oriented
development aid rooted in this misconception has consistently misfired, trying
as it does to transplant one aspect of an integral system -- namely, the
physical devices of a technological culture -- into what were, at one time,
self-contained agrarian cultures, in which the devices still have little
connection to the local reality.
At any rate, physical technology
cannot effectively operate free of a basic knowledge of its working. More importantly, there can be no
operational infrastructure of training, maintenance or management of the technology
without the educational and social media which produce and sustain it. Whether the society which necessitates such
an infrastructure is really desirable or should be emulated is another question
entirely, which must be deferred.
Likewise, there is not space to do any justice to the role of technology
in socialization, an extremely important topic in this day of consumer
capitalism going hand-in-hand with an exponential proliferation of technology
devices. Leaving aside any value
judgements, it is clear that education has everything to do with the process of
development, social as well as technological.
Science education is not really a
new idea in India, although its implementation has not necessarily been along
Western lines. Likewise, the
relationship of education (in general) to the intellectual and social
components of technology has long been recognized, if not always without
distortion. Tagore and Gandhi both
tried to make explicit use of schooling as an instrument of social change. More recently, the system of schooling set
up along Gandhian lines at various Gandhi Vidyapiths (rural agricultural
colleges) has been augmented by the introduction of Rural Science Extension
Centres, one of which I visited at the Gandhi Vidyapith in Vedchhi, Surat
district (Gujarat).[43]
The Rural Science
Extension Centre in Vedchhi is meant to be a place for teachers as well as
students from rural communities to experience hands-on, pertinent science
education. Since the majority of
schools still take the rote-memory approach to teaching, even a single exposure
to learning by doing simple experiments has a lasting impact. Until recently, the Extension Centre was run
by Mr. Vasant Vadawale,[44]
a skilled educator committed to spreading the learning-by-doing approach to
municipal government schools. He has
been retained for just this task and is currently upgrading the science
curriculum of a dozen schools around the city of Vadodara (Baroda), using a
series of textbooks which have been specifically designed for hands-on science
instruction. The books include a series
of experiments which require no expensive instruments or glassware. These books have been developed, in part by
Mr. Vadawale, as the latest project of the non-profit publishing group
Eklavyer, based in Madhya Pradesh.
Eklavyer started as the instructional wing of an NGO dedicated to the
improvement of rural communities in M. P. and has subsequently become quite
successful in bringing improved science-educational materials to rural schools.
Even the best science teaching can
be only one part of a complete curriculum; a small but growing number of
independent schools are trying to shape such a curriculum. I had the privilege of living and teaching
for three weeks at a unique home school near Panchgani (Maharastra), two months
after its inception. This school,
located at a small organic farm,[45]
incorporates the hands-on mentality into an extremely diverse curriculum
including farm work, drama, art, music and intensive personalized study in
mathematics, science, history, English, Hindi and the humanities. This curriculum was not arbitrarily
selected, but rather has evolved from the needs of students and the experience
of the teachers as to what kinds of activities are most stimulating for the
students. Because the students of this
school have played a direct role in molding the structure and content of their
classes, they need no compulsion to learn.
Indeed, on one holiday the students had to be coaxed to put aside their
mathematics homework to go for an excursion outdoors! After only two months, these students' natural brilliance was
flourishing, finding expression not only in their zest for study, but in the
considerable dramatic and artistic talents they expressed. Most remarkable is the strength and maturity
of their interaction as a group, which is more characteristic of a college
level than of their median age of 12 years.
No child could fail to grow and learn in such an encouraging environment
as at this home school.
To maintain the school is no easy
task, its founders are quick to admit.
Just keeping the school provided with food and other essentials can be
difficult, particularly in the rural setting of the school, not to mention the
organization and preparation required for classes. Although there are (at the time of this writing) only seven
students[46]
whose instruction is rotated among four adults, teaching them can be quite as
exhausting as it is rewarding. It might
be argued that such schooling is entirely impractical for all the but the rare few
who can provide the time and resources for it.
However, the precocious success of the Panchgani school has convinced me
that the means for such a school should be seen as a necessity, rather than a
luxury. The education of children
deserves the highest priority.
Education has the potential to
dominate every other consideration in the development of a country. It may enable the poor to improve their
condition, or their children's; in India, it is just as likely to maintain the
barriers between rich and poor (which still largely coincide with old lines of
caste and class), unless there is some focused effort to counteract such
division. The same may be said about
education in other countries with gross (and growing) disparities between the
rich and the poor, Brazil being the prime example. Conflict arising from such disparity is likely to be the
dominating event of the next century.[47] For this reason, education should be treated
as perhaps the single most important aspect of development, deserving of at
least as much research and experimentation as any mere technology.
This applies not just to education
in rural communities, or in poor schools, but also -- indeed, especially -- to
well-established schools of the elite, whence the future decision-makers of
India are likely to come. From such
schools will come those who will be responsible not only to make sense of the
welter of conflicting information with which they are already bombarded, but
also to make vital decisions on the basis of that sense. Into their uncertain hands the future is
already committed; their readiness depends on the educators of today.
Economic development in India is
torn by a number of heated controversies.
While some of these controversies stem from clearly irresponsible (if
not downright criminal) decisions, the most intractable controversies are
rooted in judgements about development which are far from being black and
white. The case of the Enron Corporation's
Dabhol power project is probably an example of the former, while the Sardar
Sarovar dam project planned for the Narmada valley exemplifies the latter.
The Enron Development Corporation,
or Enron, is an American multinational corporation (MNC) involved in oil and
gas development.[48] In 1992, it signed a memorandum of
understanding with the Government of Maharastra to build a combined-cycle gas
turbine power plant of about 2000 MW capacity at a location near the port of
Dabhol, south of Bombay in the Konkan region of Maharastra. Enron, with backing from General Electric
and Bechtel, formed the Dabhol Power Company (DPC) in India to manage the
project. Enron (through DPC) was to
build, own and operate the plant, selling its power to the Maharastra State
Electricity Board (MSEB) at rates which would guarantee a return on its
investment over twenty years. The power
purchase agreement which defined these rates was negotiated in private.
Following a change in the Maharastra
government, this agreement was reviewed and rejected by the new administration
on the grounds that the project was too expensive and would give Enron an
excessive rate of return on its investment.
Some specific objections were that the capital cost of the plant had
been grossly overstated, the internal rate of return was projected to be as
high as 40%, and that the agreement required imported fuel (supplied by Enron)
which would unduly tax India's foreign exchange reserves. Amid charges of corruption and unscrupulous
business practice, Enron made the original power purchase agreement
public. Further criticism of the
project was widespread and ranged from economic to social and environmental
concerns. It was objected that the
project had been commissioned without any competitive bidding, that the power
purchase agreement would impose exorbitant payments on MSEB which could not be
recouped from consumers, that the plant was located in an environmentally
fragile area and that it would negatively impact the rural population of its
environs. The power purchase agreement
was subsequently renegotiated, but the changes failed to address many
objections to the project.
Unfortunately, much of the anger
over the Dabhol project has been aimed at Enron, rather than the governmental
mismanagement which effectively approved an expensive project of doubtful
value. Whether or not the many
allegations against Enron (including claims of police brutality against
anti-Enron demonstrators) are true, the project could not have begun in the
first place without governmental cooperation.
As long as ineffective regulation and bureaucratic confusion allow it,
companies like Enron will continue to take advantage of the recent course of
liberalization and privatization to which the government of India is committed.
The need for restructuring and
better regulating India's power sector has long been recognized by its
professionals. However, exactly what
and how to change is less than clear.
While it is obvious, for instance, that the state electricity boards are
losing money due to irrational power tariffs, inadequate (often nonexistent)
metering and theft of power, fixing any one of these problems involves
increasing the amount consumers must pay for electricity, a move which is
politically next to impossible. Simply
privatizing power production is not at all guaranteed to provide power to all
consumers at reasonable rates, since the cost of supplying low-income and rural
areas will be disproportionately high compared to expected return. Aside from its direct impact on the economy
of the power sector, the lack of rational and effective regulation has the
effect of translating shrewd business practice into exploitation. That is, if the many MNCs which have become
interested in India's power sector pursue the most profitable courses they can,
capitalizing on the vagaries of India's development, they are sure to become
exploitative in effect if not also in fact.
This will only worsen the popular demonization of MNCs which is already
distracting attention from more serious problems. Although MNCs do sometimes abuse the relative power they may
wield in developing countries, such abuses are generally symptoms rather than
causes.
The controversy over Enron has to do
with a much more general dispute over regulation and how much of it is needed
for effective development. As in the
related debate over laissez-faire economics, objective clarity about
regulation in the context of global development is hard to come by. Too many large corporations have a vested
interest in maintaining the dominance of one or another point of view. One important point to recognize is that it
is not necessarily possible to meet the many requirements of power-system (or
other utility) development at a profit.
That is, much of the kind of infrastructural and municipal development
which is desperately needed all over India cannot possibly be accomplished at a
conventional profit, except by incurring huge debts to extranational
sources. This observation does not,
unfortunately, much clarify the way to proceed with regulation. If any judgement of the Enron case can be
clear cut, it is only relative to the obscurity of underlying issues. Herein lies the importance of such a
controversy as Enron: as difficult as
controversies may be to resolve, they must not be ignored or dismissed as popular
agitation, for they strike to the heart of the deepest uncertainties which
limit our understanding of the modern age.
Another controversy widely known in
India concerns the proposed construction of a reservoir in the Narmada Valley,
which lies in the states of Gujarat and Madhya Pradesh. The Sardar Sarovar project, as it is known,
has earned a storm of grassroots opposition on environmental and social
grounds. The most problematic aspect of
this project may be the large numbers of subsistence agriculturalists and
tribal people it will displace in flooding the valley. The threat of uncompensated displacement has
been the basis of popular agitations and protests against the project. The salient point with this project is not
an evaluation of its hydrologic merit, but rather the way in it has come to
symbolize all large reservoir and hydropower projects. Many dedicated activists hold sentiments to
the effect that virtually all large government and World Bank-funded projects
are "the biggest scams in India," to quote a recent newspaper[49]
interview of Medha Patkar, who leads the most active opposition to the Sardar
Sarovar project, the NAPM (see part III, Grassroots
organizations).
Such opposition cannot easily be
dismissed, and indeed should not be.
Firstly, many of the points raised by popular opposition, though perhaps
not all of them, are quite valid: the
Sardar Sarovar project will, if it proceeds, have a serious and probably
irreversible impact on a large population which is unlikely to receive adequate
compensation. Proponents of the project
claim that the interference of a misguided few is holding up the construction
of a vital component to India's power and water resources, which will benefit
many more in the long term than it hurts in the short term. While this claim may be valid, it does not
address the basic reason for the interference, which is that the needs of the
displaced have not been given adequate attention. Secondly, whether or not the project's opposition is meritworthy,
it is likely to continue until the issue has been resolved in a way
satisfactory to them. So far, the
opposition has been quite effective in discrediting and delaying the project.
The seriousness of this controversy
has resulted in a distinctly ideological division between sides. Some advocates claim the whole mess as proof
that the ignorant poor are not fit to govern themselves, while detractors warn
that such development is the guise of a new capitalist oppression that will be
at least as bad as British rule was.
Both poles of judgement are rooted in reasons of undeniable experience,
and both result in the same extreme conclusion (or confusion). Both sides believe that the dam project
cannot coexist in any form with the people it would displace: it must be one or the other. The battle line is drawn with a sharpness
that obscures the patent fallacy of this mutual exclusion of alternatives. It is not inevitable that large-scale
development projects come at some irreparable cost to the nation, to be borne
by the underprivileged. However,
because of the ideological cast of this and other such debates, the task of
reaching a consensus has become immeasurably more difficult.
Disasters like the explosion of the
Union Carbide plant in Bhopal, not to mention a long history of invasion and
colonial domination, have left a permanent and understandable bitterness
towards an unseen, deadly enemy in the West.
That this enemy may have neither identity nor literal existence hardly
matters to those who live under its shadow.
Relatively innocuous development projects are seen as one of a kind with
the worst disasters, differing only in the degree of impact. Such sentiments must be accounted; the
disasters must be acknowledged and conciliated, though not excused. Regardless of the actual causes of a serious
conflict over development, misunderstandings and misconceptions both underlie
and exacerbate it. Social violence too
often permeates and perpetuates the conflict; peacefully resolving it requires
a constructive effort greater in magnitude than the violence.
Although I have occasionally adopted
a definite stance on the controversies discussed here, I do not mean to argue
my views. Rather, it is my intention to
advocate the validity (but not the exclusivity) of the many points of view held
over these important conflicts, for each one represents the most deeply held
convictions of its supporters. The
circumstances of a conflict such as in the Narmada valley are a matter of life
and death for those of at least one side.
As such, those most closely involved in these controversies are often
committed to defending their respective positions at all cost. Nonetheless, each side must realize the
equivocal nature of its convictions:
there would be no controversy, of one side was absolutely wrong and one,
absolutely right. The very equivocality
of these disputes signifies the potential for groundbreaking change which is
inherent to them. A reconciliation of
the best points of each side of a dispute is the beginning of a map for action
which both sides will accept. The
bitterest controversy can be a catalyst, speeding powerful and effective action
where it is most needed.
There is at least one perception
which is essential to understanding the reality of India and other developing
nations. That is to see the intrinsic
continuity of the many issues which have some connection to the process of
development. This process, although it
occurs within frameworks of varying circumstance, remains essentially the same
for all countries, including those which are ostensibly developed. The most industrialized countries are
neither static in their own development, nor isolated from the rest. Given the growing speed and penetration of
global influences, the problems of the disadvantagedh
will soon come to trouble the privileged, if this is not so already. In the long view, naked self-interest should
be reason enough (if reasons are required) to hold India's most pressing
concerns in common with those of all nations.
Unmitigated self-interest will not, however, form the basis of any
lasting global prosperity; it must give way to a recognition of the continuity
of humanity.
In the field of energy and
development, isolated issues which appear self-contained will reveal, to a
broad perception, connections of no trivial relationship. The solid technical details of
non-conventional energy utilization merge with the socioeconomic conditions
which determine the success and purpose of pure engineering. Energy alternatives must include the
improvement of conventional energy utilization, for reasons of cost and
efficiency as well as the impact of environmental degradation on human health,
thus linking the subjects of environmental engineering and energy efficiency. As pollution becomes decreasingly tolerable,
the conditions of poverty which degrade air and water perpetuate a kind of
socioeconomic pollution, which may pose an even greater threat than
environmental toxins. As
industrialization and its consequent urbanization spread, the differences
between rural and urban diminish, while the gap between rich and poor widens,
and human society everywhere further dissociates from its pastoral roots, its
kinship with nature. Yet the field of
agriculture remains a vital ground common to economics and energy both. Energy again intersects the economy in the
arena of politics, sometimes explosively -- as in Pokhran,[50]
whence nuclear shock waves spread throughout the fabric of the world. To discern the fundamental threads in this
fabric is the charge of education, which cannot be removed from its subject,
since it is the myriad stresses within the fabric that reveal individual
threads most clearly. Yet clarity is
seldom found in the ambiguous confusion which dominates all development
paradigms in vogue.
A few difficult questions cut to the
center of our uncertainty on the most important aspects of development. Under what circumstances is technology
investment most cost-effective, and what other considerations should subordinate
cost efficiency? Are limited funds best
spent on capital-intensive, labor-saving technology, or will the conscientious
expansion of labor-intensive production better improve economic conditions? How could proper management and strategy
make agriculture a viable means for the destitute? Can organic, low-input agriculture supplant the production of
modern high-intensity farming? Will a
decentralization of energy and other resources result in their more equitable
distribution, or less? Is demand-side
management an effective and realistic alternative to supply (capacity)
expansion, and can the approach be extended to other resource sectors like
water and commodity goods? Should state
ownership of various utilities be privatized, or are there other
alternatives? Finally, is it realistic
to plan for a future of equitably lessened consumption and growth trends, or
must unrestricted demand, wastage and degradation be the foregone conclusion? Notwithstanding what self-proclaimed experts
may hold on such questions, the controversies they provoke have no clear-cut
solutions in a contemporary global context.
What answers there may be, inevitably change with the continued
explosion of the new into the old, the interpenetration of the most innovative
and the most traditional.
I see two relatively unexplored
areas which hold particular promise for the future of non-conventional energy
development. One is the old concept of
total energy utilization: structuring
energy production and conversion so that primary electrical generation from
fuel supplies the heat required for other industrial processes, as well as for
domestic use. Efficiency of
conventional energy use must become a leading concern of non-conventional
development, since foreseeable improvement in conventional energy use will have
incomparably greater impact than speculated advances in non-fuel energy
utilization. In particular, the
prospects for using waste heat to drive thermodynamic systems (heat pumps or
prime movers) have been largely ignored in the frenzy for superficially
advanced technology. At least one
researcher at IITB[51]
has had dramatic success in this area.
Activated carbon-ammonia adsorption cycles, for instance, can provide
cheap and effective cooling (at a rate as great as 50 watts, supplied by only a
few kilograms of equipment) powered by solar or waste heat, such as from diesel
engine exhaust. Research in this area
should be integrated with the impending deployment of fuel cells, which
represent another highly promising concept.
A more speculative idea, that of the solar-based production of hydrogen
or other energetic gas (e. g., methane), relates to hydrogen fuel-cell
development as well as to biotechnology, which may provide unforseen bacterial
or photosynthetic means of solar energy conversion.
Many other known energy-related
concepts and technologies are important, but being relatively well in hand,
they receive no further mention here.
My concern is to bring attention to those areas which have been least
adequately explored relative to their potential.
The second area with important
bearing on non-conventional energy has to do with finding a new approach to
development, considering energy, technology and development in their myriad
aspects and broadest senses possible.
What this approach will be has yet to be defined: it may involve new modes of living or new
ways of utilizing energy, but above all it must be guided by an awareness of
unalienable social and personal exigencies.
Like the approaches taken at the Sampoorna Kranti Vidyalaya and the
Panchgani home school, it will be an alternative to macro-level planning for a
mass-production society. The
difficulties associated with responsibly planning for the contingencies of a
multifarious society like India's are presently intractable, leading me to
consider a mode of action which does not always require comprehensive planning
or foreknowledge to engender certainty.
Such a mode certainly exists, for we
seldom know in advance every circumstance which pertains to the choices we
make. Just as an individual can act
with responsibility and power without planning his actions in detail, even in
completely unfamiliar situations, so should it be possible to address the
apparent problems of conventional development in a direct and open way, without
necessitating a theoretical framework for guidance. Rather than keeping to familiar ground which has been trodden to
death, the profession of development must enter the unknown territory of humankind. Reality, not theory, should direct
action. A useful framework of theory
may, it is true, be found: the history
of science follows a pattern of breakthrough and discovery which shows no sign
of ending. The next revolutionary
understanding may be in the human rather than the physical sciences. In the meantime, there is much urgent work
to attend.
An incident from the Panchgani
school highlights the promise, and difficulty, of proceeding in unthought-of
territory. One day during a tea break I
was standing alone in the school kitchen, stuck in indecision over how best to
conduct an upcoming class. I wanted to
introduce an abstract topic in a way that would engage the students, but I had
no experience teaching and could not know in advance what approach would
work. One of the older students, coming
to take her tea, noticed my frown of concentration and asked what I was looking
for. "I'm trying to find an
answer," I said, "but I don't know where it is."
"I know where," she
immediately replied, as though I were a dunce.
"It's in the place you haven't looked yet."
Many times, I have
stood at the window of a friend's comfortable Bombay apartment, looking down
past a security wall topped with glass shards, out into the chawls and
cluttered streets beyond. More often, I
have been on the outside of the wall, surrounded by the life and energy of a
dozen languages and cultures. Between
the people of either side, there is no difference that matters, yet the wall
dividing them maintains an ineluctable presence.
I often wonder if such division is
to be the future of India: small
islands of the wealthy surrounded by oceans of poverty. That vision, I venture to say, is less
upsetting than it once was, since the ocean of humanity has buoyed rather than
drowned me. But if extreme division is
to be the future of India, it is likely to be the future of a global majority,
and this could indeed be terrifying.
Few cultures of my experience would survive the conditions which India
tolerates daily, without descending into overt violence.
Lest a legacy of intolerance,
partition and violence become the future of every country, we must look for
developmental solutions we can hold in common.
If answers lie in the unseen directions of unimagined methods, we need only
open our eyes to find places to start.
Oh, East is East,
and West is West, and never the twain shall meet,
Till Earth and Sky
stand presently at God's great Judgement Seat;
But there is
neither East nor West, Border, nor Breed, nor Birth,
When two strong
men stand face to face, though they come from the ends of the Earth! - R.
Kipling[52]
Part III. Collaborating Organizations
In view of the sheer wealth of
development experience available in India, not to mention the body of technical
and research data, field results and practical feedback, it is incumbent upon
sincere global thinkers in the energy and development fields to explore the
possibilities of collaboration with their Indian compatriots. The organizations featured in this part are
just a few of the many hundreds engaged in superb, often highly innovative
work.
There are many avenues leading to
India, none of which should necessarily be neglected, but the initial contacts
identified here have two distinct advantages.
In the first place, they are the principal source of the insights which
inspired this report; they are directly associated with the possibilities I
have outlined. In the second place, I
have personally approached each organization, usually in several visits and
with follow-up communication. I found
each one to be, to the best of my judgement, eminently suitable for the
purposes of research collaboration and a general sharing of experience --
especially considering the steep learning curve expected in the context of an
alien culture and country.
Each organization listed below
believes in the fundamental importance of research exchange in the area of
energy and development. Each believes
in its potential for contribution -- not only to science in the abstract, but
also to humanity in the everyday. Each
organization is committed to this ideal of collaboration and has agreed to
provide institutional support for visiting research scholars, students and
others -- i. e., to furnish letters of invitation for obtaining a visa, to
assist in finding suitable accommodations, to provide access to institutional
library and computer resources, etc.
With a few exceptions, these organizations are centrally located and
provided with computer facilities and other amenities (as indicated in each entry).
These organizations are grouped according
to four broad categories: rural and
agricultural development (including biomass energy), solar technology,
ocean/hydropower development and grassroots organizations. Following this is an account six important
grassroots organizations. For the sake
of clarifying the central role of a few key governmental and other agencies, an
outline of their activities in the states of Maharastra and Gujarat may be
found at the end of this section, in Key coordinating
organizations.
Finally, it should be understood
that these organizations are not, generally speaking, well-funded. Unless explicitly stated otherwise by the
organization in question, it may be assume that any expenses incurred in a
visit (e. g. transportation, lodging, special materials, incidental fees) must
be the responsibility of the visitor.
This should present no difficulty, as travel within India is extremely
cheap for foreign visitors supplied with hard currency.
* Note on
telephone numbers: All numbers listed
below must be prefixed with 91 when calling from outside India; within India,
STD (long-distance) calls must be prefixed with 0.
Rural development
and agroindustry.
BAIF Development
Research Foundation, Pune (Maharastra)
ENERGY INTERESTS:
Biogas production and
biomass gasification. Promotion of
improved chulhas (woodstoves) and solar energy devices.
OTHER ACTIVITIES:
Livestock
development, land and water resource development, vermiculture, sericulture,
mushroom cultivation and tree-based farming systems. Rural community health programs; training and empowerment of
tribal women. Management training for
development programs. Environmental
awareness workshops and education.
LOCATION:
Principal facilities
are the Manibhai Desai Management Training Center (MDMTC) and a Central
Research Station, near Pune (Maharastra).
Regional management training campuses are in the cities of Valsad,
Surat, Baroda and Ahmedabad (all in Gujarat), and Tumkur (Karnataka). Development activities are in the states of
Maharastra, Gujarat, Karnataka, Rajasthan, U. P., M. P. and A. P.
STATEMENT:
"Our Mission is
to create opportunities of gainful self-employment for rural families,
especially disadvantaged sections, ensuring sustainable livelihood, enriched
environment, improved quality of life and good human values. BAIF is a non-political, secular and
professionally managed organisation."
(From the pamphlet "BAIF:
Dedicated to Sustainable Rural Development".)
GLOSS:
This organization,
known simply as BAIF, is dedicated to sustainable rural development. BAIF is among the largest and most active
foundations of its kind, and may be the most successful at tackling the
multifarious problems of rural development in an integrated manner. Although BAIF's principal activities are
livestock and agricultural development, bioenergy remains a strong component of
its research program, in particular biomass gasification and biogas production
from non-edible oilseed meals.
FACILITIES AND OTHER
INFORMATION:
"The MDMTC is
located at Warje, on National Highway No. 4, approx. 12 km south-west of Pune
City. The campus houses offices and
training facilities; the latter consists of four large classrooms, library,
computer center, a hostel with 20 double rooms and dining hall. Field training is being imparted at the BAIF
Lachhakadi campus, a MDMTC sub-centre, in Vansda, Valsad district,
Gujarat. The research activities
function on the philosophy of 'having no walls', and working in close
collaboration with the community and programme staff of BAIF as well as other
organisations engaged in developmental activities. The MDMTC is keen to work with 'like-minded' organisations who
would benefit from and contribute to our mission and activities. Do get in touch with us." (From the pamphlet "Dr. Manibhai Desai
Management Training Center".)
CONTACT:
Dr. A. L. Joshi, Programme Director
BAIF Development Research Foundation
Dr. Manibhai Desai Nagar, National
Highway No. 4
Warje, Pune 411 029
Maharastra, INDIA
tel: 212-365944
email: baif@wmi.co.in
(specify "Message for A. L.
Joshi" in the title field)
Center for
Technology Alternatives for Rural Areas (CTARA), IIT-Bombay, Mumbai
(Maharastra)
ENERGY INTERESTS:
Improved technology
for production of brick and charcoal, improved chulhas, pedal-driven
machines. Biomass and wind energy.
OTHER ACTIVITIES:
Development and
evaluation of appropriate technologies for agriculture (improved bullock cart,
seeder, power tiller). Combined water
management and housing improvement.
Suppression of pests and rot in grain by carbon-dioxide fumigation.
LOCATION:
CTARA is located on
the campus of the Indian Institute of Technology, Bombay, in the suburb of
Powai, about an hour's ride (by train) north of downtown Bombay.
GLOSS:
"The Centre was
established... for the purpose of developing technologies in relation to the
specific needs of a small region."
The following are the major goals of CTARA: 1) to develop appropriate technology and concepts based on the
application of basic sciences and engineering; 2) to work on the relevant
problems of two regions, namely the Konkan (west coastal) region of Maharastra
and the vicinity of Bombay; 3) to disseminate information on successful
technology developments, and to demonstrate the same to increase popular awareness
of it; 4) to analyze the micro-level impact of technology and development. (From the CTARA prospectus.)i
FACILITIES AND OTHER
INFORMATION:
The IIT campus is
among the greenest and most quiet locations in Bombay, located along the
northeast shore of Powai lake in the suburb of Powai. Guest housing is available if arranged well in advance (weeks to
months, depending on the season).
Provisions may be made for long-term visitors to use the library and
computer facilities, but this also should be arranged well in advance of
arrival.
CONTACT:
Prof. Narendra Shah, Director
CTARA
IIT Powai
Mumbai 400 076
Maharastra, INDIA
tel:
22-578 5377 (residence)
576 7870, 576 7874 (office)
fax:
22-578 3480
Sampoorna Kranti
Vidyalaya [Institute of Total Revolution], Gandhi Vidyapith [Gandhi Rural
College], Vedchhi (Gujarat) See also under Grassroots Organizations.
ENERGY INTERESTS:
Rural energy
development. SPV lighting systems. Nuclear-energy controversies and publication
of the journal Anumukti.
OTHER ACTIVITIES:
Organic and low-input
agriculture, community health programs, low-cost housing techniques, teaching
of Gandhian nonviolence philosophy.
LOCATION:
The Sampoorna Kranti
Vidyalaya is located on the grounds of the Gandhi Vidyapith between the towns
of Vedchhi and Valod, about 30 kilometers east of Bardoli in the district of
Surat in Gujarat.
GLOSS:
The Sampoorna Kranti
Vidyalaya, originally a center for Gandhian nonviolence training, has expanded
its scope of activity to include sustainable development and social
justice. The Vidyalaya is an informal
but dedicated organization, consisting of the family of Narayan Desai and a
handful of students and others.
Residents at the Vidyalaya live what they promote, practicing and
refining their ideals of sustainability, community and socially just
development.
FACILITIES AND OTHER
INFORMATION:
Staff housing and
student/guest rooms, a small community kitchen, gardens and a library building
comprise the physical structure of the Vidyalaya. A number of renewable energy devices have been collected on the
grounds, including a Scheffler-type solar community cooker, a conventional
parabolic cooker, and a number of frames and panels for SPV systems. The Vidyalaya lies within the campus of the
Gandhi Vidyapith, a rural college run according to Gandhian principals of
self-sufficiency and simple living. The
campus is surrounded by agricultural fields and grazing pastures and is almost
100 km from any major urban center.
CONTACT:
Suren Gadekar or Uma Gadekar
Sampoorna Kranti Vidyalaya
Gandhi Vidyapith, Vedcchi
District Surat 394 641
Gujarat, INDIA
phone: 02625-22074
email: admin@anumukti.ilbom.ernet.in
The International
Center for Networking, Environment, Education and Re-integration (ICNEER),
Valsad (Gujarat) See also under Grassroots Organizations.
ENERGY INTERESTS:
Solar cookers
(box-type, parabolic and Scheffler-type community cookers).
OTHER ACTIVITIES:
Environmental
education and awareness, environmental/social activism, and reintegration of
expatriate Indian nationals into rural communities.
LOCATION:
ICNEER is located on
the premises of the Industrial Manufacturing and Engineering Company, a few
kilometers north of the town of Valsad (also called Bulsar) in southern
Gujarat. Valsad is about three hours'
journey by express train from Mumbai Central Station.
GLOSS:
ICNEER (meaning
"one stream" in Sanskrit) is one of the few development organizations
in which intellectual idealism remains rooted in ground realities: the bulk of work actually involves direct
action at the community level, including all aspects of manufacturing, training
and technical self-reliance in the operation and maintenance of solar
cookers. This organization represents
the life work of Shirin and Deepak Gadhia, who remain involved in various
issues related to social as well as technological development. The principal effort at ICNEER is currently
the development and promotion of two types of solar cookers, a conventional
parabolic cooker (designated SK-14 by its inventor) and a Scheffler-type community
cooker. (See section II, Solar cookers, for an evaluation of these
cookers.) ICNEER already collaborates
with two German development groups on these cookers, EG-Solar
for the SK-14 and ULOG for the Scheffler cooker (see
appendix A).
FACILITIES AND OTHER
INFORMATION:
The Center is
comprised of a large machining area and metal workshop, living quarters and
offices in a single building, and a few hectares around the building. ICNEER frequently works with German and
Swiss development organizations and can provide lodging and board for a limited
number of people, at a cost of about US$200 per month.
CONTACT:
Mrs. Shirin Gadhia or Mr. Deepak
Gadhia
IME Co., Plot No. 86
Old GIDC Gundlav
Valsad 396 035
Gujarat, INDIA
tel: 2632-20703
email: admin@icneer.ilbom.ernet.in
Prof. P. Apte,
Tata Institute of Fundamental Research (TIFR), Mumbai
ENERGY INTERESTS:
Solar-thermal
vapor-absorption refrigeration for the cold storage of fresh produce.
LOCATION:
TIFR is located on
the southernmost tip of the peninsula of Bombay proper, just a few kilometers
from downtown.
GLOSS:
Prof. Apte is
currently working on a prototype for a cold storage room which would be
refrigerated by a vapor-absorption system driven by heat from flat-plate solar
panels on the roof of the room. The
absorption cycle is based on water and a synthetic absorbent material.
FACILITIES AND OTHER
INFORMATION:
TIFR is the premier
theoretical research organization in India and ranks as a world-class institute
for advanced fundamental research.
Facilities include laboratories, guest hostels and dormitories, a
cafeteria, sports and recreational facilities, an extensive technical library
and the Homi Bhaba auditorium. Further
information may be found at the TIFR home page (http://www.tifr.res.in).
CONTACT:
Dr. P. R. Apte, Scientific Officer
Solid State Electronics
TIFR
Mumbai 400 005
Maharastra, INDIA
tel: 22-215 2971, ext. 2314 or 2231
fax: 22-215 2110
Dr. S. Kedare /
SARMET, Mumbai
ENERGY INTERESTS:
Solar-thermal steam
generation and rural energy technology.
Development of technology with a high energy gain ratio.
OTHER ACTIVITIES:
Research &
development of renewable materials for lower-cost construction. Commercialization of renewable-energy
technologies. Science and technology
for village industries.
LOCATION:
Dr. Kedare's work is
based in Bombay, with a principal industrial collaborator in Kolhapur
(Maharastra).
STATEMENT:
Dr. Kedare is dedicated
to the development of appropriate technology for the solution of energy- and
environment-related problems, especially in rural areas. His principal goal is the successful
commercialization of energy technology tailored to the needs of the less privileged
and utilizing indigenous, cheap and environmentally sound materials.
GLOSS:
Dr. Kedare is closely
involved with energy development for the rural sector. He is presently overseeing the completion of
a prototype parabolic Fresnel collector for industrial low-pressure steam
production, located in Kolhapur. The
system will have a point focus and tracking about a polar axis. The prototype has an area of 10 m2,
with 20- and 40-m2 units projected.
In addition, Dr. Kedare is now a technical consultant to the Khadi and
Village Industries Commission of the Government of India, in the field of
Science and Technology for Village Industries and Artisans. He also works with the Society for the
Advancement of Renewable Materials and Energy Technology (SARMET),
investigating such options as the replacement of steel re-bar with bamboo in
concrete construction.
CONTACT:
Dr. Shireesh Kedare
Aditya Renewables
11, Supriya, Plot 709
Parsee Colony 4th Lane
Dadar (E)
Mumbai 400 014
Maharastra, INDIA
tel:
22-415 8168 (residence)
437 6441 (office)
fax:
22-437 4871
email: bpapte@bom2.vsnl.net.in
School of Energy
Studies, University of Pune, Pune
ENERGY INTERESTS:
Solar thermal systems
for water heating, distillation, steam
generation and drying
of agricultural and industrial products, and the use of heat pipes in such
systems. SPV systems. Biogas and biomass gasification. Wind modeling.
LOCATION:
The School of Energy
Studies is situated within the building of the Department of Physics, on the
campus of the University of Pune, a few kilometers from downtown Pune.
STATEMENT:
The School of Energy
Studies' main objective is to undertake
teaching, training,
research and development and extension activities in the field of energy with
special emphasis on utilization of non‑conventional energy sources. The School works in close collaboration with
industries, national laboratories, nodal agencies and non‑governmental
organizations.
GLOSS:
The School of Energy
Studies is an interdisciplinary school
established by the
University of Pune. As such, teaching
and research are key activities surrounding the school. The faculty and students within the school
are working in three main areas: solar
thermal, SPV and biomass energy.
FACILITIES AND OTHER
INFORMATION:
Research facilities
at the School include a diagnostic assembly for monitoring the performance of
flat‑plate collector systems, a laboratory for studying the performance
and characteristics of materials used in SPV cells, and a computer room. The Department of Physics has additional
facilities which can be available for special research needs. The University of Pune is situated on a
sprawling, exceptionally clean and quiet campus.
CONTACT:
Prof. M.G. Takwale, Director
School of Energy Studies
Department of Physics
University of Pune
Pune 411 007
Maharastra, INDIA
tel: 212‑355201
fax: 212‑353899
email: mgt@physics.unipune.ernet.in
Central Water and
Power Research Station (CWPRS)
ENERGY INTERESTS:
Hydroelectric power
engineering and ocean energy.
OTHER ACTIVITIES:
Hydrology and water
resources analysis, reservoir and appurtenant engineering, study of ship
hydrodynamics, applied earth sciences and mathematical modelling.
LOCATION:
CWPRS occupies a
large plot in the countryside about ten kilometers' drive to the south of the
city of Pune.
GLOSS:
As a large
central-government research organization, CWPRS is responsible for hydrologic
and energy-related studies for many large dams, harbors and other structures
around the south Asian region. Although
ocean energy development is not specifically a mandate of the Station, Mr. Anil
Kale and Mr. Vilas Joshi, chief research officers in the division of Coastal
and Offshore Engineering, are interested in assisting in joint research
projects for ocean energy development.
FACILITIES AND OTHER
INFORMATION:
Research facilities
are quite comprehensive, including extensive
physical modelling
capabilities, large hydrodynamic ship-testing tanks, turbine and pump test
rigs, seismological and vibration-analysis systems, instrumentation labs and
equipment for stress/strain analysis.
In addition, the Station includes a comprehensive library and
information center.
CONTACT:
Mr. Anil Kale, Chief Research
Officer
Central Water & Power Research
Station
Khadkwasla, Pune 411 024
Maharastra, INDIA
tel: 212-592511
email: root@wapis.nic.in
(specify "Message for Anil
Kale" in the title field)
Society for
Eco-Friendly Development, Payyanur (Kerala) See also under Grassroots Organizations.
ENERGY INTERESTS:
Small-scale (micro-
and mini-) hydroelectric power development, decentralized energy options.
OTHER ACTIVITIES:
Participatory
planning and involvement with "people's power" movements.
LOCATION:
The members of this
organization live in and around the village of Payyanur, about an hour's bus
ride north of Kannur (Cannanore) in northern Kerala. Working headquarters are located at the Ampere Technical
Institute, near the Gandhi Maidan in Payyanur.
GLOSS:
This organization has
completed four successful microhydel projects in Kerala, all without external
funding (see section II above, Small hydro). Mr. K. Sahadevan is primarily responsible
for the organization's public relations.
Also active in the group are engineers, a journalist and other local
professionals and students.
CONTACT:
Mr. K. Sahadevan
Society for Eco-Friendly Development
Karamel, Payyanur 670 332
Kerala, INDIA
tel: 498-502294
Wave Energy Pilot
Project, Vizhingam (Kerala)
ENERGY INTERESTS:
Ocean wave (OWC-type)
power production.
LOCATION:
The Wave Energy Pilot
Project is located at the Vizhingam fishing harbor, a few kilometers from
Kovalam beach and about 20 km from Trivananthapuram (Trivandrum). The wave power caisson sits at the end of
the harbor breakwater, while the project office is located about a kilometer
north of the breakwater.
GLOSS:
An undertaking of the
National Institute of Ocean Technology (IIT-Madras), the Wave Energy Pilot Project
stands as one of the few serious attempts to develop a technology of wave power
production (see part II, Ocean energy). Using an OWC design to transfer wave to
pneumatic energy, the wave power caisson encloses a volume of (very roughly)
250 m3 above the water surface, with 5-10% volumetric oscillation
during average wave conditions. The
oscillation drives two Wells-type induction generators of 150 kW capacity each,
which are mounted in parallel in modules above the caisson dome. Average output ranges between 50 and 100
kW. The installation is fully
instrumented for monitoring of pressure and other operational parameters.
CONTACT:
Dr. M. A. Atmanand, Senior Project
Manager
National Institute of Ocean
Technology
IC&SR building, IIT Campus
Madras 600 036
Tamil Nadu, INDIA
tel: 44‑235 1365, ext. 2419
fax: 44‑235 3686
email: atma@niot.ernet.in
web: http://www.niot.ernet.in
Some of the most dedicated
individuals in the development field prefer to work in a mode which I call, for
lack of a more precise term, grassroots.
That is, they are less concerned with maintaining a professional
appearance and presence, and more concerned with making their work relevant to
and successful in communities. Many of
my most fruitful field visits were to groups working principally at a
grassroots level, in particular the
following four.
The Sampoorna Kranti
Vidyalaya (SKV), or Institute of Total Revolution, was
founded by Narayanbhai Desai,[53]
the son Mahadevbhai Desai, Gandhiji's colleague and secretary (who translated,
among other works, Gandhi's Autobiography). The Vidyalaya was founded as a school for training in the
philosophy of nonviolence, and Narayankaka still teaches a handful of students;
this may be called the internal activity of the school. Instruction takes place much as it did forty
years ago, in a simple building with stone floors and little furniture. The curriculum includes farm work and such
duties as cooking and cleaning, which rotate among the students, in keeping
with the aim of egalitarian self-sufficiency.
By Western standards, the Vidyalaya is austere, but not extreme.
Although an independent entity, the
Vidyalaya may be informally associated with the Gandhi Vidyapith to which it is
proximate. The Vidyapith is a rural
agricultural college, one of several across India, founded by a colleague of
Gandhiji[54] and
still maintained as the kind of self-sufficient farming commune which Gandhiji
espoused. Although the Vidyapith has
been at times inimical to any introduction of the modernity of the
industrialized West, it did incorporate a Rural Science Extension Centre on its
campus, for the purpose of introducing basic scientific concepts in a hands-on
manner. Not far from the Vidyapith, a
number of Gandhian ashram schools (for primary education) may be found.
Narayan's daughter Uma and
son-in-law Suren are responsible what might be called the external activity of
the Vidyalaya, which is strongly environmental in outlook and social in
intent. In the past this has included
exposition of unreported accidents and blatant worker-safety violations at
nuclear power stations, marches and yatras to mobilize public awareness on
nuclear and other public-safety issues, and public health initiatives and other
community-oriented programs (see part II, Approtech
and rural development).
Surenbhai is principally responsible for activity on nuclear issues,
including publication of the journal Anumukti, while Umaben's expertise
lies in the health sector. The two
arenas are frequently joined, as for instance when the Vidyalaya conducted a
detailed study to show that a village directly downwind from the Rajasthan Atomic
Power Plant exhibited a significantly higher incidence of birth defects,
mutations and cancers among its population than a statistically similar village
upwind.[55]
It should not be inferred that
Surenbhai and Umaben are rigidly anti-development; their views are neither
rigid nor extreme. In point of fact,
their activism is aimed at projects which are clearly harmful to the public and
of little benefit except in building government prestige. It must be understood that this kind of
activism represents a serious commitment.
It is seldom seen in a kind light by the central government, and
incidents of state-sponsored violence against protest demonstrations are not
unknown.
The second organization of note is ICNEER, which has worked with SKV on environmental
issues as well providing it a variety of solar cookers for experimental
implementation. As mentioned above,
this organization is the life work of Shirin and Deepak Gadhia, a couple whose
privileged upbringing and European education inspired them to return to India
with their talents, unlike the vast majority of expatriates. The Gadhias' method is to work principally
at the level of individuals and communities, networking with other like-minded
activists to achieve a broader scope of effect. The intent of their work is to improve the livelihoods of the
rural poor while simultaneously addressing the abysmal state of environmental
awareness, especially among local chemical and other manufacturers whose
industrial processes remain highly productive of toxic effluents. In addition to practical engineering and
nonprofit production initiatives for the solar cookers, the Gadhias have
undertaken a number of efforts for basic environmental education, including
workshops for schoolchildren and for villages.
Shirin in particular has been active in this area, as well as in
movements for improved low-input and organic methods of agriculture, and in
such controversies as the Sardar Sarovar project.
The Gadhias and their colleagues
across India exemplify the kind of idealism which has evolved within a history
of gross oppression, violent conflict and drastic change. Their efforts are sorely needed to ease and
improve the transition from agricultural to industrial livelihood which is
probably inevitable, albeit far from painless, for India. Those cynics who view this kind of idealism
as anachronistic, as having no place in a modern industrial world, would do
well to remember that the socioeconomic rights they take for granted -- labor
laws, the minimum wage, free education, civil and women's rights, consumer
safety and product standards, not to mention the protection of air and water
quality -- were fought for and won by idealistic and often radical social and
political activism.[56]
The farm-cum-school in Panchgani, known
as the Redstone Farm, is
a third locus of grassroots activity worth mentioning. Like the Gadhias, with whom they have
collaborated on farming and other projects, Peter and Mona Patrao grew up
within a privileged upper class which they later disowned. Longtime activists in many areas, as well as
trained teachers, the Patraos have brought their experience and dedication into
the foundation of the school. Impetus
for the school came partly from a frustration with the dismal lack of
stimulating liberal education, which the Patraos faced in the upbringing of
their daughters (the younger of whom is a now a student at the school). Even at expensive boarding schools for the
elite, they found, education consisted of little more than mindless rote
memorization and authoritarian discipline.
Although the school has already
enjoyed spectacular success, the Patraos would like to have more students from
disadvantaged rural backgrounds -- there is currently just one -- while
maintaining a liberal atmosphere. These
goals are somewhat in conflict, given the huge disparity (in terms of culture
and society, as well as wealth) between the enlightened and egalitarian setting
of the school, and the pre-industrial, sharply caste- and gender-conscious
society of surrounding villages. That
is, the sort of education that the Redstone school provides could have the
effect of altogether alienating a rural child from his kind in the village -- a
possibility of which the school's teachers are keenly aware. Some amount of clashing between liberal
(Western) education and traditional (Indian) culture is unavoidable: it is an expression of a conflict that grips
all of India -- indeed, all of the developing world -- in its transition from
pre-industrial to industrial modes of livelihood.
These two modes, although they
cannot coexist in stasis, need not be in absolute mutual exclusion (nor in fact
are they, anywhere in India). Likewise,
a liberal western education need not be incompatible with functionality in the
rural Indian setting, although both would require a high degree of tolerance
and adaptability. Between the
historical extremes of revolution and reaction lie a dynamic mean, towards
which the Patraos are striving with their lives. If there is to be any equitable, peaceful resolution of such
problems as modern India faces, I believe it will be in part through the
disproportionate and sane influence of such endeavors as the Redstone
school. (See appendix A for contact
address.)
A fourth group of note is the Society for Eco-friendly Development,
which is connected (but not quite identical) with the Payyanur
group covered in part II, Small hydro. The Society's chief organizer and spokesperson, Mr. K. Sahadevan,
was (not coincidentally) a student of Narayankaka at the Sampoorna
Kranti Vidyalaya and was active in many of SKV's external concerns. Mr. Sahadevan played a principal part in
mobilizing support for the Payyanur group's small-hydro initiatives and helped
arrange my own visit there.
The Society's general aims and
interests coincide with the movement towards participatory planning which seems
to be gathering momentum in Kerala.
State acceptance of participatory planning, as well as popular
enthusiasm for movements which are vaguely self-characterized as "people's
power", may in turn be seen as a part of the sociopolitical atmosphere of
India's first communist state. Thanks
to such revolutionaries as E. M. S. Namboodiripad -- a contemporary of Gandhi
highly esteemed for his role in the independence movement and credited with the
social revolution that swept Kerala -- the citizens of Kerala (insofar as I may
generalize from the few dozens with whom I chatted) display a keen awareness of
local and national politics, usually coming from a distinctly Marxist point of
view.[57]
It is tempting to associate Kerala's
political and social history with its present state, which is remarkably
egalitarian and educated. Official
demographics claim near 100% literacy, not to mention negligible growth of
population. Although the literacy
figure is almost certainly exaggerated, and although Kerala's enlightenment has
yet to realize anything like full gender equality, the state's populace as a
whole enjoys far greater liberty, social equity and material wealth than almost
any other state of India. The state's
difference is undeniable, although the nature and degree of the difference could
be equivocated. Although my basis for
judgement is probably inadequate, I would rate Kerala as among the most fertile
areas for grassroots activity of every kind.
Although most grassroots
organizations are deliberately local in their focus, I have encountered two
whose activity is broad in intent and nationwide in scope. The All-India Women's
Conference (AIWC), among the first of its kind, is active on many
issues pertaining to the rights of women, especially in rural areas where
gender equality is furthest from reality.
AIWC is involved in the implementation of many governmental and
non-governmental rural development initiatives, in particular for biogas and
improved chulhas (see appendix B, under Rural Energy). The National Association
of People's Movements (NAPM), a politically active
and outspoken organization which grew out of opposition to the Sardar Sarovar
project in the Narmada valley of Gujarat, now coordinates the actions of a
number of organizations, mostly of agriculturalists, fisherfolk and others
adversely affected by large development projects. Although I do not agree with NAPM's stance on development in
general, I have met some of its leaders (including Medha Patkar) and I do believe
they are sincerely committed to the well-being of the defenseless poor they
represent. Both of these organizations
have offices in Delhi and would be helpful, albeit not unbiased, as sources of
information on rural development issues.
They would better represent the views and experience of the rural
populace than would large government or professional non-profit agencies. (See appendix A for contact addresses.)
The Ministry
of Non-Conventional Energy Sources (MNES) was promoted
from Department to Ministry status in 1992.
The preceding Department of Non-Conventional Energy Sources (in the
Ministry of Energy) was established in 1982, based on the success of the
Gujarat Energy Development Agency (GEDA), the first governmental non-conventional
energy agency in India, which became the first nodal agency. Others soon followed: MEDA in Maharastra, the Agency for
Non-conventional Energy and Rural Technology (ANERT) in Kerala, etc. MEDA and its state nodal agencies are
responsible for the planning, coordination and implementation of
central-government-sponsored renewable energy initiatives. In particular, "the following specific
items have been assigned to the Ministry:
1. Commission for Additional Sources of Energy
2. Integrated Rural Energy Programme
3. Research and development of biogas and
programme relating to biogas units.
4. Programme relating to improved chulhas and
research and development thereof.
5. Mini-micro hydel projects below 3 MW
capacity and geothermal energy.
6. Solar photovoltaic devices, including their
development, production and application.
7. Tidal energy, wave and ocean thermal energy.
8. Indian Renewable Energy Development Agency
(IREDA)."[58]
Roughly the same
activities are undertaken by the nodal agencies, with emphasis on specific
programs varying from state to state.
Organization of activity is more or less hierarchical (along the lines
of governmental administration), descending from the national (Ministry) level
to regions and states, districts, panchayats and villages at the local or field
level. See appendix B for a brief
overview of MNES activities, which may be taken as an outline for the nodal
agencies as well.
It must be noted that the national
and nodal agencies are not collaborating organizations in the sense of those
listed in prior sections of part III, and should not be presumed upon for
exceptional assistance. However, I made
a number of visits to MNES in Delhi, GEDA in Baroda and MEDA in Pune and found
the individuals in these agencies consistently helpful and willing to assist me
insofar as they were not limited by constraints of time and duty.
A second key agency is the Tata Energy Research Institute (TERI),
which is to my knowledge the best of its kind for engineering, environment and
policy studies related to non-conventional energy. TERI is comprised of the following divisions: policy analysis (with areas in energy and
the environment, information technology and statistical analysis), energy
technology (biomass, chemical/hydrogen, industrial and renewable areas),
renewable resources management, biotechnology and information services; several
centers operate within these divisions.
The Centre for Global Environment Research strives to frame effective
policy initiatives: "These
initiatives would address global environmental challenges by striking a balance
between international concerns and developing countries' national
priorities."[59] Studies include global warming, the
reduction of greenhouse gas emissions and database development. TERI's Centre for Information Technology,
having networked TERI's facilities and many of its collaborators, now
coordinates GIS-based field research among the divisions. In the Energy Technology Division, "the
Chemical and Hydrogen Energy Area has already tested the feasibility of
producing electricity in a bench-scale MCFC monocell using simulated coal gas,
and is currently developing an MCFC stack in the 1-5 kW range. It is also planned to couple an MCFC stack
with a coal gasifier to demonstrate the concept of an integrated coal
gasification MCFC system for power generation using high-ash Indian coal. The Area is also actively exploring the
potential of using membranes in various separation applications..."[60] In the Renewable Resources Management
Division, "the Centre for Biodiversity seeks to develop and facilitate the
evolution of systems and models for sustainable utilization, conservation and
management of diverse ecological and biological resources in India."[61] Major objectives include conserving,
monitoring, managing and protecting biodiversity.
TERI's activities are sponsored by a
number of national and international agencies, including UNDP and UNEP, the
World Bank, the Swiss Agency for Development and Cooperation, the Ford and
MacArthur Foundations, NREL and many other European, Asian and American
agencies, institutes and universities.
In addition, TERI is a Global Environment Outlook (GEO) Collaborating Center
for the Division of Environment Information and Assessment of UNEP, and has
launched the international GREEN India 2047 project to assess and understand
environmental degradation and human-linked changes in the periods 1947-97 and
1997-2047. TERI has a branch office in
Washington, D. C. (The Tata Energy and Resources Institute - North America) and
is a member of the Asian Energy Institute, a network of policy research
institutes in the Asian region.
Two of TERI's publications are
invaluable sources: TIDE (the
TERI Information Digest on Energy), which carries technical papers, relevant
digests from international journals and a comprehensive list of energy-related
developments and activities in the Asian region and abroad; and TEDDY
(the TERI Energy Data Directory and Yearbook), which contains comprehensive
statistical tables of sector-wise, state-wise and aggregate energy consumption,
patterns and trends in India, including both conventional and non-conventional
sources. (Additional data along these lines
is available in the Statistical Outline of India, published by Tata
Economic Consultancy Services). Another
good publication is TISGLOW (the TERI Information Service on Global
Warming).
Invention is 1%
inspiration and 99% perspiration. - T. Edison
The totality of material gathered
thus far demonstrates fundamental interrelationships which may govern the
future of many countries. While mere
demonstration does not in itself furnish convincing proof, it does at least
motivate the search for more compelling evidence, by indicating not only where
to look, but also how to look, and why the search matters. Although one might not agree with all of my
conclusions, no believer in rational progress could, after living in the
developing world, think unimportant the issues related here.
The first step.
The central purpose of this report
is to encourage the exchange of ideas and expertise among the professionals of
India and the West. In particular, I
have tried to stress the value of actually going to India, to find the (often
painful) reality of economic development in context. Physical travel and visitation in person is by no means the only
kind of exchange which makes a difference, but in some ways it is the most
permanent. In my opinion it is the most
valuable, especially for defining and clarifying the majority of issues that
are little discussed and less understood.
Notwithstanding my initial remarks
about the lack of information on Indian energy development, there is a large
and growing body of indigenous literature on the subject which is becoming
increasingly available, although still largely confined to specialized
journals. While this literature lacks
somewhat in coming from the same small pool of upper-class (often expatriate)
academics, seldom representing the experience of the rural majority, it is
generally accurate within limitations self-imposed by strict
utilitarianism. In addition, the
studies of India by foreigners are increasing in number and quality. Finally, there are a large number of NGOs
and other organizations which conduct all kinds of activity (some useful, some
less so) in India and the developing world, much of which pertains to energy
development, especially in its social and environmental aspects. Many of these organizations can be found through
electronic media.
In the absence of further efforts to
better understand and know India, in spite of the avenues opened by this report
(and by others' works), my stated purpose will have failed. The Western understanding of the developmental
aspect of our neighbors (and ourselves) will stagnate, reverting to
effectlessness as yet another abstract field of study, neither touching nor
being touched by the vast majority of human existence. Lest we, the privileged, come to prefer
comfortable isolation in the place of sharp contact that upsets, recasts and
enlarges the world, I can only offer my word that India is neither as distant,
nor as strange, as it might appear.
From here to there, from the comfortably known to the unknown, requires
relatively few steps, only the first of which is difficult.
A note on India.
It would probably be better to say
nothing at all, than to attempt further to describe this country. Nevertheless, I must say a few things for
the benefit of you who will, I hope, soon be venturing for the first time into
the Two-Thirds World (as one Indian writer has put it). It is important to realize that, whatever
may be your impressions and judgements of life in the developing world, that
world is undeniably one in which the large majority of humankind now
lives. Entering that world does feel
like passing into a disparate reality.
However, the boundary between worlds is neither clearly defined, nor
located along political borders.
The city of Bombay, for example, is
intricately gerrymanderable into small islands of extreme modernity and wealth,
and large irregular areas of extreme backwardness and poverty, with every
inconceivable variation in between. You
must not suppose these regions are clearly separate, although they are superficially
distinguished by language, class, religion, race and other externalities; all
such distinctions interpenetrate, no matter the criteria of separation. Bastions of the ultramodern are shot through
with innumerable atavisms, throwbacks to ages of incomparable inequity, while
no few residents of chawls (nominal slums) watch television, ride to
white-collar jobs on motorcycles and prepare their children to become engineers
and marketing agents. Although vastly different
worlds may be said to exist, side by side, the boundary between them is not
only fluid, but even fractal. About
every aspect of finite existence slips a manifold of infinite surface,
separating the strange from the familiar, the mysterious from the
understood: a surface infinitely crenelated,
recursive, ever-changing, the structure of the whole reduplicated in its parts
at every level of detail, to the limit of human perception. At this limit, all boundaries dissolve.
Although you may never shake the
sensation of sliding among juxtaposed worlds and realities (even, at times, a
disconcerting sense of fractal boundaries crazing your own being), you will
find that it doesn't really matter what world you happen to occupy, where the
boundaries happen to fall. You will
find the people you meet to be as similar to you, in every particular, as they
are different. However, you must
suspend the certainty of everything you think you know, if you wish to be happy
outside of your familiar spaces. (If
you wish, on the other hand, only to be right, you had better never leave home
at all). In suspension you will find it
quite easy to understand what other people are getting at, even without
comprehending a word of the language, and they will welcome you almost as
family.
Perhaps I should not speak as though
issuing guarantees, since no individual is likely to have precisely the same
experience that I did; yet I cannot think it simply luck, or personal charisma,
that not one of the hundreds of people I met (most especially those in the
chawls) ever treated me with less than respect and kindness. If anything, I received a deference which
was often embarrassing and always unwanted.
Never once was I permitted to reimburse the expense of hospitality,
which was a far greater burden on my hosts than it would have been on me; I
came to understand that, in privileging me as a guest, my hosts chose certain
obligations that I could not challenge without serious offense. A relationship of mutual privilege was the
rule, not the exception, of personal interactions. It may be (as some have asserted to me) that I was seen as the
inheritor of old imperial rights, that I merely usurped a respect for the power
of white skin which fifty years of independence have not completely dispelled;
but I doubt this was the case. Power
may inspire fear and, out of this, a kind of bitter respect, but it cannot
command the kind of trust and spontaneous hospitality with which I was
invariably received.
Many travelers to India bring back
impressions of intolerable living conditions, aggressive and rude Indians, a
menagerie of pickpockets and swindlers, dysentery from the smallest bite of
doubtful food and in general a nightmarish ordeal, occasionally tempered by a
misperception of romantic exoticism (or an appreciation for cheap hashish). Such travelers seldom, if ever, go beyond
the well-trampled domain of touts whose business it is to prey upon
tourists. There is a kind of pathetic
humor in the incongruity of the European tourist, wearing tattered and
revealing clothes and often dreadlocked and unbathed for days (if not weeks),
passing blithely among the clean, reserved, educated, even sophisticated
citizens of India. Ordinary Indians
want nothing to do with either oblivious tourists or the poor unfortunates who
prey on them. It is prudent to adopt
the local attitude in this respect, as with many things. Fortunately, it is rather easy to distance
yourself from both tourist and tout, distinguishing yourself as a visitor. I seldom saw the ugly world of the tourists,
and even then in a far kinder light than they:
rest assured that their unfortunate world comprises only the tiniest
fraction of the life of India. Where
any truth about India is concerned, you must take all second-hand accounts with
a grain of salt,[62]
although some may turn out to be accurate in your own context.
There remains to clarify just one
further point, on which I am unashamedly biased. I do not think that any person could go to India and believe for
very long that he was helping the less fortunate, unless he was blinded by
arrogance. While I do not criticize the
desire to help those in need (which I believe is a fundamental human trait), I
must condemn the presumption that an outsider could understand the supposed problems
of the supposedly less fortunate well enough to solve them. Many things which we would call problematic
simply are not, to those who live them.
Many of those we would call less fortunate might well choose not to lead
our life over theirs, even if they had the choice. Moreover, most Indians are too proud to accept charity,
especially when they need it. They are
rightly suspicious of the kind of pitying altruism that stamped many
well-intentioned bigots who administered the British Empire.
Each new day that I lived in India only confirmed my opinions on
this point, in spite of my own naive and idealistic hopes to the contrary. Many of the experts with whom I consulted
were, although very helpful and open to my ideas, frankly skeptical of my ability
to contribute much of substance to their work, much less promote international
research collaboration -- and skeptical they should have been, since I had so
little knowledge of practical energy development, not to mention being
unfamiliar with the milieu of India.
One of my contacts (who eventually consented to being included in part
III) put it quite bluntly. He said,
"What would be the purpose of such collaboration as you propose? Do you really think you Americans have
expertise which we need? How then would
you help us? We have no need for
it." His point was quite sharp,
but accurate in its own light -- leading me to clarify to him (and to myself)
that, although I did hope for a mutual gain, I really expected the West to
benefit from Indian experience, much more than the other way around. I still believe this is the correct way to
view things, at least for the collaboration I am promoting. Even though I cannot insist that you adopt
exactly my own receptive attitude, I must say that this attitude took me a very
long ways down a cryptic and delicate path, in a land long accustomed to
compulsion from above.
A visitor to India must intend not
to teach, but to learn; you must expect not to help, but to be helped. You will find endless opportunities to learn
and discover, if only you seek them. I
am not advocating any sort of existential opportunism, of merely traveling for
the thrill of novelty. Rather, I
maintain that your attitude -- in a way, your very self and being -- will
determine what you find in India, or in any vastly different environment.j I do not know what you will find, but if you
are open, any place will open to you, revealing a world sometimes terrible,
sometimes wonderful, but always a world in which you belong.
Acknowledgements.
I am indebted to more people than I
can easily name -- not least, the nameless selectors of the Fulbright committee
who believed in the potential of my thoroughly untested ideas. To begin with, thanks are due to Prof. Urjit
Yagnik (Physics), who put me in touch with both the HSS Department at IITB, and
the Rural Science Extension Centre at Vedchhi, contacts which enabled me to
strengthen my proposal before its submission to the Fulbright board.
Honors are due to USEFI, the agency
that administers the Fulbright grant in India, for its tireless professional
and personal activity on behalf of all the Indian Fulbrighters. The orientation and conference were
invaluable opportunities to meet fellow grantees and contacts in education and
government. I must especially thank Mr.
Subhash Chawla, a constant guide and confidant; he is the epitome of the
instant-family hospitality which I met in India, first at USEFI, then
everywhere else. I owe apologies to
Subhash for my periodic ill-planned, peripatetic excursions on less-traveled
roads, which caused him endless (but ultimately, unnecessary) worry.
I am grateful to the Department of
Humanities and Social Sciences on many accounts. Firstly, the department head, Prof. Amitabha Gupta, was willing
to host me for study, sight unseen, long before I had any definite plans. Upon arrival and throughout my stay, HSS
students and faculty of gave freely of their time, companionship and critical
analysis. Many bureaucratic obstacles would
have been insurmountable without the help of Prof. Gupta: he gained me institutional access wherever
there was no precedent for a student of my status (as was frequently the case),
arranged comfortable lodging for me and otherwise handled the logistics of my
stay at the IIT. Our amiable afternoon
discussions gave much-needed direction to my studies.
I will never forget Mr. Vimal of the
NAPM, who welcomed me to the December conference in Delhi with a smile and a
warm samosa from his breakfast. The
conference was a source of numerous contacts and a good introduction to
power-sector policy issues. Indirectly,
this conference resulted in an unexpected sojourn through old Delhi and a
memorable cross-country bus trip through Rajasthan and Gujarat to Bombay, the
first of many happy accidents which brought me closer to serendipity in the
everyday.
Mr. Vasant Vadawale is responsible
for most of my contacts in Gujarat, including those in Vedchhi and at ICNEER,
as well as the Redstone farm in Panchgani.
I had a most enjoyable stay with him and his brother's family in
Baroda. Without his enthusiasm I would
never have discovered, much less appreciated the importance of, the range of
innovative education in India. Suren,
Uma and Krishnamurthi at SKV, and Shirin and Deepak at ICNEER, gave me an immediate
sense of the practicalities of responsible development. Of equal importance, they introduced me to
the small but significant circles of activism that still flourish among the
inheritors of Gandhiji's ideals. My
trip to Gujarat was in every sense a journey of discovery, which set the tone
for later field visits and awakened me to the suburban chawls surrounding the
IIT in Bombay.
A fortuitous connection at SKV took
me to Kerala, where Sahadevan, Radakrishnan and the rest of the gang at Ampere
afforded me an inspiring view of prospects for their state. Thanks especially to Vishwanathan and his
friends and relatives in Kanayi, who brought me into their lives for three
days, fixing forever my impressions of Kerala as a unique and enlightened
place. I must also thank Prof. Matthews
and the officers of the Vizhingam wave energy project, a forward-thinking
endeavor which signifies the promise of the oceans: the infinite natural and human spaces yet to be explored.
The staff and officers of the MEDA
office in Pune welcomed me on several occasions. I owe thanks especially to Dr. Torane, who invited me to visit
the Chalkiwadi wind farm; to Dr. Salunke, who made sure I actually got there
after a minor snafu; and to the MEDA people at Satara and Chalkiwadi, where
circumstances conspired to bring an unexpected meeting with the district
commissioner and an evening of traditional Maharastrian entertainment. Thanks also to Sucheta Joshi, a chance
meeting with whom (at Mood Indigo in Bombay) was later to enable my visit to
CWPRS, at the invitation of her father, a research officer there: thanks to Vilas and his colleagues who
received me at the station.
Special thanks to Rajive, who from
the very beginning encouraged and inspired me to explore and follow my
intuitions. He proved time and again
what surprising things may come from a fusion of radically different points of
view.
Finally, I am grateful to Mona,
Peter and Oovi Patrao at the Redstone farm, who received me so warmly on my
first visit in May and subsequently in August after the inception of the
school. I would never have thought to
try my hand at teaching, without their encouragement. The students were (as ever so, in the proper setting) more adept
at learning than their elders, infinitely forgiving of my sometimes uncertain
starts, and honest enough to show occasional boredom. Their own enthusiasm made up for my shortcomings as a teacher,
igniting an amazing synergy which could pack into mere hours the inquiry of
ages. Three weeks at the school
convinced me of the extraordinary possibilities inherent in a dual open/focused
approach, while the students themselves let me see that the effort of teaching
was, indeed, worth their while and mine.
My thanks go again to all those
mentioned above, plus many unmentioned, for their unstinting hospitality,
comraderie and countless invitations for chai and dinner. My work in India was made possible not in
spite of, but rather entirely through, the "distraction" of chance
encounters leading to close friends, in whose company I became a thoroughgoing
insider. Nishant, Chandrashekar,
Nikhil, Heeral, Srinivas, Urvi and many others kept me with balance and
perspective in the midst of uncertain turmoil.
I reserve a special place for my
first and perhaps closest friends, the children of the Bansode family --
especially Surendra, who found me hapless in the middle of a Novaratri dundiya
dance, just days after my arrival in Bombay, and made sure (as only children
can) that I was welcomed and provided with sticks. His family became the first of many to adopt me as honorary
cousin-brother, abolishing boundaries of country and class and opening the door
to an intimate world of everyday miracle, unfettered hope and scrumptious
cuisine. I could never have felt at
home in the chawls, nor perceived the ambiguous layers between the extremes of
wealth and poverty in Bombay, without the unassuming companionship of Surendra
and others like him. The children of
India were my primary guides: they are
able to accept things as given, quick to ignore unimportant differences and
forget gauche blunders, unconscious of trivial discomforts, willing to make the
best of people and circumstances, eager to expand their horizons and always the
most effective language teachers. To
them I owe whatever insight and inspiration may be found in these pages.
A. Other development-related contacts.
The following list includes a number
of organizations which I visited or otherwise encountered as contacts. These organizations have no stated
commitment regarding assistance to visitors, although I found them generally
helpful and willing to discuss their work.
Comments, if any, are to be found below the address. Entries are arranged alphabetically by last
name or organization name (not acronym) in the following categories: solar energy, biomass gasification, other
energy-related organizations; education, development studies, governmental
agencies, grassroots organizations and internet contacts. Entries are listed by organization and/or
principal contact(s), with the organization's address indented.
Solar Energy
Auroville
Chaman L. Gupta,
Professor of Applied Sciences, Solar Energy Unit
Mr. Tency Baetens
Sri Aurobindo Ashram
Pondichery 605 002
INDIA
email: solagni@auroville.org.in
EG-SOLAR: Foreign Aid Group of the State Technical
College, Altoetting e. V.
EG-Solar
Neuoettingerstr. 64c
D 84503 Altoetting
GERMANY
tel: 0049-8671-969937
email: EG-Solar@t-online.de
Indian Institute of
Technology, Bombay (IITB)
Dr. Milind V. Rane,
Assistant Professor
Department of Mechanical Engineering
IIT Powai
Mumbai 400 076
INDIA
tel: 22-576 7514, 7393 (lab)
email: ranemv@me.iitb.ernet.in
Sardar Patel
Renewable Energy Research Institute (SPRERI)
Dr. T. K. Chaudhuri,
Chief Scientific Officer, Solar Energy
SPRERI
Vallabh Vidyanagar 388 120
Gujarat, INDIA
tel: 2962-31332, 30538
Wolfgang Scheffler,
Diplom Physiker
Solare Bruecke
Berghof 112
D-83734 Hausham
GERMANY
tel: 0049-8025-7192
email: SOLAREBRUEKE@t-online.de
(Mr. Scheffler is the
inventor of the Scheffler flexible-parabolic community cooker.)
Gruppe ULOG
Morgartenring 18
CH-4054 Basel
SWITZERLAND
tel: 0041-61-3016622
(ULOG provides
small-scale solar energy equipment, training and consulting and has distributed
Scheffler cookers extensively in Africa and India.)
Biomass
gasification
Indian Institute of
Technology, Bombay (IITB)
Dr. P. P. Parikh,
Professor
Department of Mechanical Engineering
IIT Powai
Mumbai 400 076
INDIA
tel: 22-576 7548
Other
energy-related organizations
Environmental
Management Consultants
Dr. Prasad Modak
Environmental Management Consultants
c/o ILFS
Mahindra Towers, 4th floor
Dr. G. M. Bhosale Marg, Worli
Mumbai 400 018
INDIA
tel: 22-416 8217
Prayas
Mr. Girish Sant
Amrita Clinic
Athawale Corner near Sambhaji Bridge
Karve Road
Pune 411 004
INDIA
tel: 212-230337
email: energy@prayas.ernet.in
(This organization
has been active on the Enron controversy, in policy issues and other
"initiatives in health, energy, learning and parenthood".)
International Energy
Initiative (IEI)
Dr. A. K. N. Reddy,
Director
IEI c/o Energy for Sustainable
Development
25/5 Borebank Road
Benson Town
Bangalore 560 046
INDIA
tel: 80-554 3563
(IEI was founded by
A. K. N. Reddy, a noted professor of energy studies and former director of
ASTRA at IISc-Bangalore.)
IBPL Urja Research
Foundation
T. Gopinath, General
Manager
701-C, Poonam Chambers
Dr. Annie Besant Road, Worli
Mumbai 400 018
tel: 22-492 6629, 495 2810
(A subsidiary of
Industrial Boiler Products, Limited, this foundation promotes energy efficiency
through various activities and the publication Energy Scenario).
Tata Energy Research
Institute (TERI)
Dr. B. D. Sharma,
Fellow (Renewable Energy Technology)
TERI
Darbari Seth Block
Habitat Place
Lodhi Road
New Delhi 110 003
INDIA
tel: 11-462 2246 / 460 1550 x2138
email: bdsharma@teri.res.in
Education
Homi Bhabha Center
for Science Education (HBCSE)
TIFR
V. N. Purav Marg (next to
Anushaktinagar Bus Terminus)
Mankhurd
Mumbai 400 088
INDIA
tel: 22-556 7711, 555 4712, 555 5252
email: hbcadm@hbcse.tifr.res.in
Moral Rearmament
Academy
MRA - Asia Plateau
Panchgani
Dist. Satara 412 805
Maharastra, INDIA
(The MRA is based on
an idea of Bertrand Russell and runs camps and workshops on "moral
rearmament" and social justice.)
Peter and Mona Patrao
Redstone Farm
Village Bhose
Panchgani
Dist. Satara 412 805
Maharastra, INDIA
tel: 2168-40566
Rural Science
Extension Centre, Vedcchi
Smt. Kokilaben Vyas, Secretary
Gandhi Vidyapith, Vedchhi
Dist. Surat 394 641
Gujarat, INDIA
(The RSEC was, until
recently, coordinated by Mr. Vasant Vadawale.
He now works with schools in the Baroda district.)
Vasant Vadawale
768, Sharad Nagar
Tarsali
Vadodara 390 009
Gujarat, INDIA
Development studies
Center for Development Studies and Activities (CDSA), Pune
Christopher Berninger or Anita Gokile
Postal address:
P. B. No. 843
Deccan Gymkhana,
Pune 411 004
INDIA
Campus:
Survey no. 58 & 49/4
Bavdhan Khurd, Off NDA Circle
Paud Road
Pune 411 021
INDIA
tel: 212-338918, 336436
email: cdsa.sdp@gems.vsnl.net.in
(CDSA is a center within the School of Development Planning, University of Pune, offering a two-year Master's degree course.)
Indian Institute for Advanced Studies
Rashtrapati Niwas
Shimla 171 005
tel: 177-231390
(IIAS is a premier institution for studies in the humanities and social sciences. Direct inquiries to the Public Relations Officer at the above address.)
Indira Gandhi Institute of Development Research (IGIDR)
Dr. Kirit S. Parikh, Director
Dr. R. Ramnathan, Energy studies
IGIDR
Gen. Vaidya Marg, Goregaon (E)
Mumbai 400 065
INDIA
tel: 22-840 0919, 0920, 0921
email: postmaster@igidr.ac.in
Unit for Media and Communications, TISS
Dr. Anjali Monteiro, Reader and Head
Dr. K. P. Jayasankar, Senior Producer
Tata Institute of Social Sciences
Deonar
Bombay 400 088
INDIA
tel: 22-556 3289 to 3296
(Drs. Monteiro and Jayasankar have produced a number of documentary films about development in India.)
Governmental and nodal agencies
Agency for Non-conventional Energy and Rural Technology (ANERT)
Director
ANERT, Government of Kerala
Post Box No. 442
Thycaude
Thiruvananthapuram 695 014
INDIA
tel: 471-449854, 440122, 440124
Gujarat Energy Development Agency (GEDA), Government of Gujarat
Mr. R. N. Pandya, Senior Technical Executive
2nd floor, Suraj plaza-II
Sayajiganj
Vadodara 390 005
Gujarat, INDIA
tel: 265-363123, 362058, 361409
Maharastra Energy Development Agency (MEDA), Government of Maharastra
Dr. S. Kumar, Solid Waste Management
Dr. J. V. Torane, Wind Power
Shri V. V. Mahulkar
S. No. 191, A, Phase - I
2nd floor, MHADA Commercial Complex
(opposite Tridal Nagar)
Yerawada, Pune 411 006
INDIA
tel: 212-683633, 683634
Ministry of Non-conventional Energy Sources (MNES),
Government of India
Ajit K. Gupta, Adviser & Head (Power group)
MNES
Block No. 14
CGO Complex, Lodhi Road
New Delhi 110 003
tel: 11-436 1152
Grassroots organizations and NGOs
All-India Women's Conference (AIWC)
Mrs. Lalita Balakrishnan, Chairperson (Rural Energy Department)
AIWC
6 Bhagawan Dass Road
New Delhi 110 001
INDIA
tel: 11-338 9680
Center for Holistic Studies
(see entry under Agriculture)
Goa DESC
No. 11 Liberty Apartments
Feira Alta, Mapusa
Goa 403507
INDIA
National Association of People's Movements (NAPM):
in Gujarat:
Medha Patkar
B-13 Shivam Flats, Ellora Park
Baroda 390 007
Gujarat, INDIA
in Delhi:
Mr. Vimal
tel: 11-642 6783
Redstone Farm
(see entry under Education)
Social Work Research Center
Mr. Sharma
Tilonia
Madanganj 305 816
Rajasthan, INDIA
(The SWRC is engaged in rural development, employment generation among agricultural workers and education and literacy, especially for women. Tilonia is located about 40 km from Ajmer.)
Vidnyan Ashram
PO Koloshi
Ratnagiri district
Maharastra, INDIA
Agriculture
Center for Holistic Studies
Dr. Winine Pereira
79 Carter Road
Bandra
Mumbai
INDIA
International Crop Research Institute for Semi-Arid Tropics (ICRISAT)
ICRISAT HQ
Patancheru 502 324
Andhra Pradesh, INDIA
tel: 040-506161
email: icrisat@cgnet.com
web: http://www.cgiar.org/icrisat
International Federation of Organic Agriculture Movements (IFOAM)
IFOAM Head Office
c/o Oekozentrum Imsbach
D-66636 Tholey-Theley
GERMANY
tel: (49) 6853-5190
email: IFOAM@t-online.de
web: http://www.ecoweb.dk/ifoam/index.html
M. S. Swaminathan Research Foundation (MSSRF)
MSSRF
3rd cross street, Institutional Area
Taramani
Chennai 600 113
INDIA
tel: 44-235 1229, 1698
email: msswami@mssrf.org
web: http://www.mssrf.org
Internet
The following sites are good places to start for links to energy and development in India and worldwide.
Akhil Bharatiya Vidyarthi Parishad (ABVP)
http://www.abvp.org
(An Indian national student activist organization working for social and political change through agitations and education.)
Center for Renewable Energy and Sustainable Technology (CREST):
Global Energy Marketplace
http://gem.crest.org/index.html
Solstice on‑line information service
http://solstice.crest.org/index.shtml
(A comprehensive database of renewable energy information.)
International Institute for Sustainable Development (IISD):
IISDNet
http://iisd1.iisd.ca/contents.htm
(The on-line network of a Canadian development organization.)
International Network for Sustainable Energy (INFORSE)
http://www.inforse.dk/
(A European network established at a recent UN conference.)
Leadership in Education And Development (LEAD):
LEAD India
http://www.lead.org/india/lead/abcreed.htm
Renewing India
http://www.renewingindia.org/index.html
(A site affiliated with Winrock, CREST and other organizations.)
Signposts to Asia and the Pacific: Contacts: India
http://138.25.138.94/signposts/contacts/India/index.html
(A journalistic information resource. The Indian contacts page lists of number of relevant NGOs not found elsewhere on the Internet.)
U. S. Agency for International Development (USAID):
Development Links
http://www.info.usaid.gov/resources/
Winrock International:
http://www.winrock.org/
Development Links
http://www.winrock.org/intdevel.htm
(Winrock is a large U. S.-based international agricultural development agency.)
B. Summary of MNES activities.
This summary outlines the activities of the Ministry of Non-Conventional Energy Sources as they are glossed in the MNES Annual Report 1996-97, to which all citations refer.
Rural Energy. This area of activity is comprised of National Programs for development in each of the following seven areas: biogas (based on dung, night soil and leaf manure), improved chulhas, biomass production (tree farming) and biomass gasification (for captive power generation, drying of gluten and tea leaves, village electrification and diesel fuel replacement), animal energy, integrated rural energy, urjagrams (model villages in which most energy needs are met from renewable sources) and special area demonstrations (for promotion and publicity in far-flung areas difficult to supply with conventional sources). Many of these programs are implemented through such grassroots NGOs as the AIWC; biogas plants and chulhas, for instance, are in practice built, used and maintained by women. The programs are not entirely distinct, but overlap to an extent, in particular with the Integrated Rural Energy Program (IREP), which is closely coordinated with the Urjagram Program. In a nutshell, IREP "consists of the two major components, namely, i) provision of energy for meeting the basic needs of cooking, heating and lighting, specially for the weaker sections by utilising locally available energy resources to the extent possible and ii) provision of energy as the critical input in the economic development of rural areas which would result in the creation of employment, increase in productivity and income, besides accelerating the process of decentralised development."[63] These seven programs are accomplished with the help of technical back-up units, which provide technical support at the district level, and national and regional training institutes, which undertake performance evaluation and impact assessment as well as training.
Solar Energy. This area includes programs in solar thermal energy (water heating, cooking, other thermal applications and solar passive architecture), solar photovoltaics (research & development, demonstration and utilization, industrial activity and solar water pumping) and a Solar Energy Center (SEC) in Gurgaon, on the outskirts of Delhi. The Solar Energy Center is responsible for testing and standardization of technology, dissemination of information, thermodynamic studies of solar power generation (through IIT-Delhi) and international communications. "The Centre coordinates the cooperation in the field of solar energy among the group of 15 (G-15) developing countries and participates in other international activities... [In addition,] the SEC executed a Memorandum of Understanding with the National Renewable Energy Laboratory (NREL), USA, in 1994 for the exchange of technical expertise, samples, data, etc."[64]
Power from Renewables. Programs in this area include wind power (assessment, mapping, demonstration and commercial promotion), small hydro power, solar power, biomass power generation (bagasse co-generation and biomass gasification). These programs include various demonstration, subsidy and commercialization schemes. The World Bank, through IREDA, has extended lines of credit to finance projects to develop small-hydro power (US$70 million), solar photovoltaic power ($30 million) and biomass power ($100 million), among other areas. Power projects range in scale and type from the 110 kW SPV installation at Walwhan Dam, Lonavla district (near Bombay), commissioned by the Tata Electric Company, to the planned 140 MW Integrated Solar Combined Cycle Power Plant[65] at Mathania (Jodhpur), Rajasthan, which will involve a 35 MW solar power component and a 105 MW conventional power component.
Energy from Urban and Industrial Wastes. MNES has a national pilot program on recovery of energy from wastes. A number of projects are underway investigating the technical, environmental and social aspects of generation of power from incineration of dry waste and biomethanation of liquid refuse. The aim is to combine ongoing efforts to safely dispose of various industrial effluents (e. g. from leather and paper factory processes) with research in energy production. UNDP/GEF has provided a US$5.5 million grant for the development of high-rate biomethanation for the reduction of greenhouse gas emissions while recovering energy from municipal and industrial wastes.
New Technologies. The Ministry supports the development and commercialization of new energy technologies in the following areas: fuel cells (phosphoric acid, polymer electrolyte, solid oxide and molten carbonate types), hydrogen energy (production, storage/transportation and utilization as fuel for vehicles, heat pumps and power generation), geothermal energy, alternate fuels for surface transportation (methanol, natural gas, batteries) and ocean energy. Fuel cells and hydrogen sources are of particular interest in the prospect of developing modular, flexible and distributable generation of power.
Research and Development. MNES sponsors R&D programs in each of the energy sectors under its purview. "As a result of the opening up of the economy from 1991 onwards, it was decided to adopt a market-driven approach for renewable energy. The R&D activities were to be made more applied and related to industry with focus on technology development and commercialisation."[66] Research topics include amorphous and polycrystalline silicon films, aquaculture for biomass cultivation, feasibility of production of hydrogen using off-peak grid power, technology for ultra-low head small-hydro development, biochemical energy conversion routes, and the expected topics in areas already outlined above (rural energy, solar energy, etc.).
Indian Renewable Energy Development Agency. "IREDA was established in March, 1987 as a Public Sector Enterprise under the administrative control of the Ministry of Non-Conventional Energy Sources with the main objective of administering a revolving fund to promote, develop and finance NRSE technologies."[67] IREDA's stated thrust areas for the year were solar photovoltaics, cogeneration, small hydro and wind energy. Disbursements for these areas were (Rs. in crore) 65, 40, 48 and 408, respectively, out of Rs. 626 crore total, showing that wind energy accounts for the majority (65%) of loans. In the same year, IREDA sanctioned an additional Rs. 1336 crore of loans, distributed (corresponding respectively as above, Rs. in crore) as 166, 51, 346 and 659.[68] With the exception of small hydro, the share of which grew from 8% (disbursed) to 25% (sanctioned), reducing the share of other areas, the distribution is about the same as for disbursements. In accordance with Government of India guidelines, on the basis of its profit, IREDA paid a dividend of 2.41% for the year 1995-96.
International Relations. "India participates in a broad range of international cooperative activities in the field of renewable energy. The activities are conducted both on a bilateral basis as well as with multilateral organisations. The international programmes are aimed at sharing our experience and expertise with other countries, promoting scientific and research cooperation in the technologies of interest to the country and mobilising financial resources for various programmes."[69] In addition to receiving aforementioned UNDP and World Bank loans and various other multilateral financial and technical assistance, India participated in the World Solar Summit at Harare, Zimbabwe (1996). Bilateral activities include Indo-Russian conferences held in Moscow (1996 and 1997), a joint project with NREL for SPV installation in the Sundarbans area (West Bengal) and initial discussions with Australia, Canada, Denmark, Japan and the USA for "Activities Implemented Jointly" under the UN Framework Convention on Climate Change.
The following is a log (not all-inclusive) of the author's energy-related visits (*), academic activities and cultural events attended. Major trips are italicized. The question mark (?) denotes uncertainty in a date. Formal visits are glossed in the format * Organization (Location): Principal contact, Expertise or * Individual (Location), Expertise; if omitted, name of principal contact was unavailable or not applicable. Location may be omitted where preceded by italicized trip headings, or on second occurrences. Some of the organizations below may be found in appendix A.
September
26 Arrival in New Delhi
28 - 30 Orientation at Fulbright House, Delhi
October
1 * MNES (Delhi): Mr. Ajit Gupta, Power section
2 Observance of Gandhi Jayanta at Raj Ghat, Delhi
3 Arrival at IIT, Bombay
4 5th night of Novaratri dundiya dancing at Paspoli village, Powai, Bombay
8 * Prof. P. P. Parikh (IITB), Biomass gasification
9 HSS Department ceremony to honor Saraswati
Masquerade night at Novaratri dundiya, Paspoli
10 Final night of Novaratri dundiya, Paspoli
11 Observance of Dusshera with Bansode family, Paspoli
18? Performance of Joe Zawinul Syndicate with Zakir Hussain at Rang Bhavan, Bombay
25? Trip to Bhaskar Save farm at Umbergaon, Gujarat, organized by Group for Rural Activities.
? TISS social/environmental exposition, Bombay
29 Joint HSS/Mech. Engg. meeting on alternative energy & development at IITB
30 Observance of Diwali
November
5 - 6 Seminar on industrial ecology by Robert Socolow, CEES (Princeton) at IITB
12 Observance of death anniversary of grandfather of Bansode family, Paspoli
? * CTARA (IITB): Prof. N. Shah, Rural energy development
18 * Center for Holistic Studies (Bombay): Winine Pereira, Environmental science
21 Fair/garba at Paspoli
22 Observance of death of Sufi saint at Paspoli; qawwali performance
24 Lecture by Dr. James Watson at Bhaba auditorium, TIFR, Bombay
25 "Integrity" seminar at Lala Lajpatrai College, Bombay
31 - Dec. 4 Trip to Delhi
December
1 - 2 Conference on Power-Sector Policy Reform (organized by NAPM and Prayas) at Indian Social Institute, New Delhi.
5 - 7 Bus journey from Delhi to Bombay
12 - 23 Field visits in Gujarat
13 - 15 * ICNEER (Valsad): Shirin & Deepak Gadhia, Solar energy and rural development
16 * Rural Science Extension Centre (Vedchhi): Mr. Vasant Vadawale, Science education
18 * GEDA (Baroda): Mr. R. N. Pandya, Renewable energy
* SPRERI (Vallabh Vidyanagar): Dr. T. K. Chaudhuri, Solar energy
19 - 22 * Sampoorna Kranti Vidyalaya (Vedcchi): Suren & Uma Gadekar, Social impact of development
20 * Gandhian ashrams (Vedcchi)
24 Midnight mass at Powai parish church
26 - 30 Mood Indigo at IITB
January
5 Presentation to Group for Rural Activities, IITB
13 Lecture by Dr. Prasad Modak on Agenda 21 at the Center for Environmental Sciences and Engineering, IITB
14 * Environmental Management Consultants (Bombay): Dr. Prasad Modak, Environmental engineering
* Dr. Shireesh Kedare (Bombay), Renewable energy and rural development
20 Presentation at USEFI, Bombay
22 Mid-term presentation for HSS Department, IITB
February
1 - 4 Fulbright Mid-Year Review Conference in Panjim, Goa
5 * Department of Philosophy, Goa University: Prof. A. V. Afonso, Philosophy and social change
11 * Goa DESC (Panjim): Mr. Louis D'Souza, Impact of tourism
15 - 18 1st trip to Pune, Maharastra
16 * MEDA: Dr. S. Kumar, Solid waste/urban energy; Dr. J. V. Torane, Wind energy
17 * Prayas: Mr. Girish Sant, Public policy in energy and health
College art/drama competitions at Bharat Natya Mandir
18 - 22 Conference on the History and Philosophy of Science (organized by HSS department), IITB
22 Classical recital with Ustad Zakir Hussain, Thane
24 Customs negotiations at Sahar Airport, Bombay
Performance of "The Taming of the Shrew" at Sophia College
25 Visit with Prof. A. W. Date (IITB), founder of CTARA
26 * TISS (Bombay): Dr. Anjali Monteiro and Dr. K. P. Jayashankar, Media production and social science
March
9 - 12 2nd trip to Pune, Maharastra
11 * Center for Development Studies and Activities
* BAIF: Dr. A. L. Joshi, Rural development
12 * School of Energy Studies, Pune University: Prof. M. G. Takwale, Solar energy
13 Observance of Holi
14 - 27 Trip to Kerala
16 * Society for Eco-Friendly Development (Payyanur): Mr. K. Sahadevan, Rural development/social activism
17 Microhydel site at Pathanpara
18 - 20 Kanayi village
21 * Kerala State Planning Commission (Kalyasheri, Kannur)
23 * Wave Energy Pilot Project (Vizhingam): Prof. P. T. Matthews, Ocean energy
24 Presentation to Workshop on Press, Ethics and Law (organized by Indian Society of Interdisciplinary Studies), at Trivandrum Press Club
April
4 Visit with Mr. Sheldon Austin, USIS, Bombay
8 Visits to Mahakali caves, Aarey Milk Factory, Chhota Kashmir (Bombay)
22 * IGIDR (Bombay): Dr. R. Ramnathan, Energy and the environment
30 Nighttime harbor excursion, Bombay
May
2 Performance of "Art" at Sophia College, Bombay
9 * IBPL Urja Research Foundation (Bombay): Mr. T. Gopinath, Energy efficiency
13 Visit to Russian Cultural Center, Bombay
14? Underground nuclear tests at Pokhran, Rajasthan
17 * Mr. Vivek Monteiro (Bombay), Social/environmental action and education
18 - 23 3rd trip to Pune, Maharastra
20 * Chalkiwadi wind farm (Satara): Dr. J. V. Torane, Dr. P. S. Salunkhe
21 * Redstone organic farm (Panchgani): Peter and Mona Patrao, social/environmental issues and education
30 Performance of "Love Letters" at Prithvi Theatre, Bombay
June
1 - 24 Travels through northern India
2 - 3 Jaipur
4 - 6 Pushkar
7 Ajmer
8 Agra, Delhi
9 Delhi
10 - 15 Shimla
13 Visit to Indian Institute for Advanced Studies, Rashtrapati Niwas (Shimla)
14 Visit to H. P. University (Shimla)
17 - 22 Dharmsala
19 Trek to Triund
23 - 24 Delhi
28 - 30 4th trip to Pune, Maharastra
29 * CWPRS: Dr. Mone, Energy research; Dr. A. Kale, Ocean engineering
July
2 * TIFR (Bombay): Dr. P. R. Apte, Solid-state materials
11 Trek to peak of Kul-subai, Maharastra
28 Presentation to Indian students on graduate studies in the U. S., at USEFI, Bombay
31 * Dr. Shireesh Kedare
August
2 Sarod recital by Arnab Charabarty at TIFR, Bombay
5 - 26 Teaching-in-residence at Redstone farm school, Panchgani
12 Visit to Asia Plateau / Moral Rearmament Academy
30 Observance of Ganesha Chathurti
September
10 Final presentation to HSS Department, IITB
13 - 16 Participation in orientation of 1998 Fulbright grantees in New Delhi
21 Departure from Bombay
D. Acronyms, abbreviations and glossary.
AIWC All-India Women's Conference
ANERT Agency for Non-conventional Energy and Rural Technology
BAIF Bharatiya Agro Industries Foundation (now BAIF Development Research Foundation), Pune
BHEL Bharat Heavy Electricals, Limited
CDSA Center for Development Studies and Activities, Pune
CEES Center for Energy and Environmental Studies, Princeton
CPI Communist Party of India
CPI(M) Communist Party of India (Marxist)
GEDA Gujarat Energy Development Agency
GEF Global Environmental Fund
GIDC Gujarat Industrial Development Corporation
GIS Global Information System
GOI Government of India
HBCSE Homi Bhabha Center for Science Education, Bombay
HSS Humanities and Social Sciences (Department of IITB)
ICNEER International Center for Environment, Education and Re-integration, Valsad
IEI International Energy Initiative
IGIDR Indira Gandhi Institute of Development Research, Bombay
IISc Indian Institute of Science, Bangalore
IITB Indian Institute of Technology, Bombay (Mumbai)
IITM Indian Institute of Technology, Madras (Chennai)
IREDA Indian Renewable Energy Development Agency
IREP Integrated Rural Energy Program
ISI Indian Social Institute, Delhi
ISIS Indian Society of Interdisciplinary Studies
KSEB Kerala State Electricity Board
KSSP [Kerala State Planning Commission]
KVIC Khadi and Village Industries Commission
MDMTC Dr. Manibhai Desai Management Training Center, Pune
MEDA Maharastra Energy Development Agency
MIDC Maharastra Industrial Development Corporation
MNES Ministry of Non-Conventional Energy Sources
MSEB Maharastra State Electricity Board
MSSRF M. S. Swaminathan Research Foundation, Chennai
NAPM National Association of People's Movements
NIOT National Institute of Ocean Technology, IITM
NREL National Renewable Energy Laboratory, Golden (Colorado)
SARMET Society for Advancement of Renewable Materials & Energy Technology
SEB State Electricity Board
SKV Sampoorna Kranti Vidyala [Institute of Total Revolution], Vedchhi
SPRERI Sardar Patel Renewable Energy Research Institute, Baroda
TERI Tata Energy Research Institute, Delhi
TIFR Tata Institute of Fundamental Research, Bombay
TISS Tata Institute of Social Sciences, Bombay
UNDP United Nations Development Program
UNEP United Nations Environment Program
USEFI United States Educational Foundation in India
USIS United States Information Service
A. P. Andhra Pradesh
H. P. Himachal Pradesh
M. P. Madhya Pradesh
U. P. Uttar Pradesh
FWHM full width at half-maximum height
kW kilowatt
kWh kilowatt-hour
m/s meters per second
MCFC molten carbonate fuel cell
MNC multinational corporation (or company)
MW megawatt
NGO non-governmental organization
NRSE new and renewable sources of energy
OWC oscillating water column
rpm revolutions (rotations) per minute
Rs Indian rupees
SPV solar photovoltaic
VAR vapor absorption refrigerator
(Note: non-English words below are italicized.)
anumukti - a word of Sanskrit roots meaning "freedom from atomic energy"
approtech - appropriate technology, or technology supposedly suitable for the needs of a developing country
bagasse - the pulp left over from processing sugar cane
bioenergy - see biomass energy
biogas - methane or carbon monoxide gas produced by anaerobic bacterial digestion (decomposition) of organic matter
biomass energy - energy derived from any organic source
biomass gasification - chemical conversion, by heating, of organic matter (wood, leaves, chaff) into producer gas of low to medium energy content: usually a mixture of nitrogen, carbon monoxide and carbon dioxide
biomethanation - production of methane gas from anaerobic bacterial digestion of organic matter
chikoo - a sweet pulpy fruit common in the warm regions of India
chawl - technically, a slum of brick, tin and concrete houses; in urban areas, chawls are home to low- and middle-income Indians and may merge with conventional apartment high-rise areas
chulha - a traditional wood-fired oven of clay, brick or stone with round holes in the top for cooking, as on a range
crore - 100 lakhs, or 10 million; a common unit in Indian literature
energy gain ratio - the quantity of energy gathered over the lifetime of a renewable-energy device, divided by the quantity of non-renewable energy required to manufacture the device
fuel cell - a device in which fuel (e. g., hydrogen or methane) is efficiently oxidized via a catalyst, producing electricity and exhaust vapor
full width at half-maximum - a standard measure for characterizing the shape of a wave or wavelike peak: the full width of a wave, taken at half its maximum amplitude
gasifier - any device for gasification of biomass; generally a metal tank in vertical orientation with a burner, infeed and outlet for gas
genset - portable diesel-powered set for generating electricity
gobar gas - literally, "garbage" gas or biogas produced from cow dung and/or vegetable compost
heat pump - a device which moves heat from one place to another, e. g. a refrigerator, using an input of work (energy)
high-intensity farming - conventional mechanized farming requiring large inputs of water, fertilizer and pesticides
hydraulic energy - energy in the motion of fluid, e. g. the energy of moving water waves
insolation - amount of sunlight received by a given area
khadi - homespun cloth, of the kind that became a symbol of Indian resistance to British rule
lakh - 100,000; a common unit in Indian literature
microhydel - micro-hydroelectric power or energy; denotes small-scale production of energy, i. e. on the order of kilowatts rather than megawatts
nacelle - the rigid shell covering the turbine-generator apparatus of a propeller-type wind generator
nodal agency - the state-level branches of a national organization; for example, MEDA and GEDA are nodal agencies of MNES
pneumatic energy - the energy of moving air
prime mover - a device which extracts work (energy) from a flow of heat; the functional opposite of a heat pump
producer gas - the gas released in the heating of volatile organic compounds in wood or other organic matter; see biomass gasification
pumpset - a diesel-powered or electric pump for crop irrigation
Rankine cycle - in thermodynamics, the cyclic process which drives most thermal power turbines; characterized by non-isothermal transfers of heat, necessitating less-than-ideal conversion of heat into work
samosa - a kind of fried dumpling stuffed with curried potato
sericulture - the cultivation of worms for silk
solar photovoltaic - denotes a device which converts solar (or other) radiation directly into electricity
Stirling cycle - in thermodynamics, a cyclic process which is characterized by isothermal and adiabatic exchanges of heat, resulting in highly efficient conversion of heat into work
Stirling engine - a prime mover (engine) utilizing the Stirling cycle
synchronous speed - the speed at which an AC electric motor (or generator) turns in phase with the supply current
tetrapod - a concrete structure with four symmetric legs inscribing the vertices of a regular tetrahedron; used to reclaim land from the ocean or in the construction of breakwaters
urjagram - a word of Sanskrit roots (literally "energy village"): a village supplied mostly with renewable sources of energy (SPV power, biogas, etc.), to demonstrate and popularize renewable energy; part of a program initiated by MNES
vapor absorption refrigerator - a type of heat pump which operates by means of a large mass of high-absorbent material which maintains a low vapor pressure above a reservoir of fluid, allowing the fluid to boil at ambient temperature
vermiculture - cultivation of earthworms for agricultural use
vidyalaya - Sanskrit word for school or institution
wave caisson - a hollow structure partially submerged in the ocean, with an opening to transmit wave oscillation to a volume of air
yatra - travel, or a march or tour to publicize a political issue; for example, Gandhi's march to the sea was a yatra
Works cited:
Banerjee, Rangan. "Energy Technology Responses for Greenhouse Gas Mitigation." Paper presented at the Workshop on Shaping the Indian Response to Climate Change, held at the Indian Institute of Management, Ahmedabad, January 1998.
Bocco, Gerardo and Toledo, Victor M. "Integrating peasant knowledge and geographic information systems: a spatial approach to sustainable agriculture." Indigenous Knowledge and Development Monitor, Vol. 5, Issue 2, August 1997, pp. 10-13.
Hobsbawm, Eric. The Age of Extremes. New York: Vintage, 1996.
Kishore, V. V. N., and Kumar, Amit. "Solar Pond: an exercise in development of indigenous technology at Kutch, India" [sic]. Reprint. Energy for Sustainable Development, Vol. III, No. 1, May 1996, pp. 17-26.
Ministry of Non-Conventional Energy Sources. 1996-1997 Annual Report. New Delhi: MNES, 1997.
MNES. Renewable Energy: Opportunities and Guidelines for Investors. New Delhi: MNES, 1997.
Sen, Amartya. Poverty and Famines: an essay on entitlement and deprivation. New York: Oxford University Press, 1981
Sutter, Christopher. "Evaluation of Solar Community Kitchens in Gujarat." (Copies may be obtained from ICNEER.)
Tata Energy Research Institute. "Solar Ponds: The Low Cost Energy Option." TERI promotional brochure. (Publication data unavailable.)
TERI. Annual Report 1996/97. New Delhi: TERI, 1997.
Wagle, Subodh. The Enron Story: Controversial Issues and the Struggle. Prayas Monograph Series. (Privately distributed compilation - copies may be obtained from Prayas.) Pune: Prayas, 1996.
Endnotes
[2]Although the city's name is officially Mumbai (as
it has always been called by speakers of Marathi), Bombay is more commonly used
when English (or sometimes even Hindi) is spoken. In this report, the English term is always used except in
addresses and some place names (e. g., Mumbai Central Station). In Bombay, the two names are practically
interchangeable.